The chapter opens with an urgent call to keep the father's words, store up his commands, and guard his teaching as the apple of the eye. Wisdom must be bound on the fingers and written on the tablet of the heart. The son is told to call wisdom his sister and insight his intimate friend so that he will be protected from the adulterous woman and her seductive words.
Proverbs 7:1-5
1 My son, keep my words. Lay up my commandments within you.
2 Keep my commandments and live! Guard my teaching as the apple of your eye.
3 Bind them on your fingers. Write them on the tablet of your heart.
4 Tell wisdom, “You are my sister.” Call understanding your relative,
5 that they may keep you from the strange woman, from the foreigner who flatters with her words.
The father looks through the lattice and sees among the simple a young man lacking judgment. He passes along the street near the adulterous woman's corner and walks in the direction of her house at twilight, as day fades into night. The setting signals moral vulnerability, proximity to danger, and movement toward darkness.
Proverbs 7:6-23
6 For at the window of my house, I looked out through my lattice.
7 I saw among the simple ones. I discerned among the youths a young man void of understanding,
8 passing through the street near her corner, he went the way to her house,
9 in the twilight, in the evening of the day, in the middle of the night and in the darkness.
The woman comes out to meet him dressed as a prostitute and with crafty intent. She is loud, defiant, restless, and positioned in the streets, squares, and corners. Her conduct is not accidental but predatory and strategic.
10 Behold, there a woman met him with the attire of a prostitute, and with crafty intent.
11 She is loud and defiant. Her feet don’t stay in her house.
12 Now she is in the streets, now in the squares, and lurking at every corner.
She seizes the young man, kisses him, and speaks with brazen confidence. She invokes fellowship offerings, suggesting religious respectability or celebratory abundance. She flatters him as the one she came to find, describes her prepared bed with linens, perfume, myrrh, aloes, and cinnamon, and promises love until morning. She removes fear of discovery by saying her husband is away on a long journey with money in hand.
13 So she caught him, and kissed him. With an impudent face she said to him:
14 “Sacrifices of peace offerings are with me. Today I have paid my vows.
15 Therefore I came out to meet you, to diligently seek your face, and I have found you.
16 I have spread my couch with carpets of tapestry, with striped cloths of the yarn of Egypt.
17 I have perfumed my bed with myrrh, aloes, and cinnamon.
18 Come, let’s take our fill of loving until the morning. Let’s solace ourselves with loving.
19 For my husband isn’t at home. He has gone on a long journey.
20 He has taken a bag of money with him. He will come home at the full moon.”
With persuasive words and smooth speech, she leads him astray. He follows at once like an ox going to slaughter, like a deer stepping into a noose, and like a bird darting into a snare, not knowing it will cost him his life. The images expose the young man's blindness, passivity, and deadly vulnerability.
21 With persuasive words, she led him astray. With the flattering of her lips, she seduced him.
22 He followed her immediately, as an ox goes to the slaughter, as a fool stepping into a noose.
23 Until an arrow strikes through his liver, as a bird hurries to the snare, and doesn’t know that it will cost his life.
The father turns from narrative to direct exhortation. The sons must listen and pay attention. Their hearts must not turn to her ways or stray into her paths. She has brought down many victims, and her house is a highway to the grave, leading down to the chambers of death.
Proverbs 7:24-27
24 Now therefore, sons, listen to me. Pay attention to the words of my mouth.
25 Don’t let your heart turn to her ways. Don’t go astray in her paths,
26 for she has thrown down many wounded. Yes, all her slain are a mighty army.
27 Her house is the way to Sheol, going down to the rooms of death.