Biblical Word Studies
Hebrew and Greek word studies shaped for Scripture readers, teachers, and careful proclamation.
Find the original words behind Scripture, then move from meaning to usage, source evidence, verse form guides, and teaching helps without turning the page into a grammar lecture.
Biblical Word Studies
Word Studies
These entries bring meaning, canonical usage, teaching notes, and reader-facing guardrails together for study and proclamation.
Biblical Word Studies
Word Studies
These entries bring meaning, canonical usage, teaching notes, and reader-facing guardrails together for study and proclamation.
Showing 30 of 1,902 entries
A Bird or Winged Creature
πετεινόνpeteinón
G4071 is an adjective meaning winged or flying that functions substantivally in the New Testament for birds or winged creatures. Birds appear in Jesus' teaching as recipients of the Father's provision, agents within seed parables, creatures with...
Teaching OpensG4071 opens teaching on providence, attentive observation of creation, seed and reception, and shelter and hospitality. It also supports teaching on costly discipleship, creaturely...
- Matt.6.26
- Matt.13.4
- Matt.13.32
A Blow or Affliction; A Skin Condition or Material Contamination
נֶגַעnegaʿ
H5061, neḡaʿ, is a Hebrew noun for a blow, affliction, or observable affected condition. The object and passage determine what kind of condition is in view. Genesis can use it for a plague or severe affliction. Deuteronomy can use it in legal...
Teaching OpensH5061 opens a varied biblical vocabulary for blows, afflictions, visible conditions, and material contamination. Leviticus models deliberate examination before classification while other...
- Lev.13.2
- Lev.13.47
- Deut.17.8
A Contribution, Offering, Lifted Portion, Tribute, Or Set-Apart Gift
תְּרוּמָהtĕrûmāh
H8641 is a Hebrew noun for a contribution or portion lifted up and set apart, especially an offering presented for the LORD's sanctuary, priests, or holy service, though some contexts use it for tribute or an allotted district. Exodus 25:2 instructs...
Teaching OpensH8641 opens careful teaching about resources set apart for worship, shared ministry, and the support of those assigned to holy service. It brings generosity, obligation, administration, and...
- Exod.25.2
- Lev.7.14
- 2Chr.31.10
A Disciple, Learner, Or Follower
μαθητήςmathētḗs
G3101 is a noun for a disciple, learner, or follower associated with a teacher or movement. Its 262 governed forms occur only in Matthew, Mark, Luke, John, and Acts. Most identify Jesus' disciples, sometimes the Twelve and sometimes a wider group,...
Teaching OpensThis noun opens a Gospel-and-Acts study of following, learning, formation, allegiance, continuance, communal love, failure, and growth.
- Matt.10.24
- Luke.6.40
- John.6.66
A Famine, Hunger, Or Severe Food Shortage
λιμόςlimós
G3042 is a Greek noun for hunger, famine, or severe shortage of food. Acts joins a predicted famine to organized interchurch relief, Luke places famine within a vulnerable person's collapse, Romans names it as real suffering that cannot sever...
Teaching OpensG3042 opens teaching on famine relief, shared resources, vulnerability, endurance in Christ's love, prophecy, and sober eschatological watchfulness. It also helps churches hold material...
- Acts.11.28
- Luke.15.14
- Rom.8.35
A Fast; Fasting; The Practice of Abstaining from Food as a Religious Act
צוֹםṣwōm
צוֹם (ṣôm) is a fast, a period of abstaining from food in a religious setting. The Hebrew texts associate fasting with grief, danger, petition, confession, repentance, public assembly, and communal memory. Esther 4 describes widespread fasting during...
Teaching OpensTsom opens teaching on embodied dependence, lament, danger, confession, repentance, justice, communal memory, truth, peace, voluntary discipline, and health-conscious pastoral care.
- Ps.35.13
- Esth.4.3
- Ezra.8.21
A Fellow Slave Serving the Same Master
σύνδουλοςsýndoulos
G4889, sýndoulos, is a Greek noun formed from the language of with and slave. It names a fellow slave, someone serving the same master. In Jesus' parables, the word keeps servants from imagining that entrusted authority makes their peers disposable....
Teaching OpensG4889 opens shared service under one Lord as a test of mercy, leadership, truthful reporting, coworker honor, perseverance, and worship. It asks whether servants protect and dignify peers or...
- Matt.18.28
- Matt.18.31
- Matt.24.49
A Female Slave or Maidservant Within a Household
שִׁפְחָהšipĕḥāh
H8198, šipĕḥāh, is a Hebrew noun for a female slave or maidservant within a household. English versions may use servant, maidservant, slave girl, or female slave according to context, but the word often names a woman whose freedom, labor, sexuality,...
Teaching OpensH8198 opens the lives of women whom biblical households could classify by service status while God still sees, addresses, judges on behalf of, and gifts them. It leads from Hagar's exposure...
- Gen.16.1
- Gen.16.6
- Lev.19.20
A Fishing Net
δίκτυονdíktyon
Diktyon names a fishing net, the working equipment of fishermen in the Gospels. Matthew and Mark show Simon, Andrew, James, and John leaving or mending their nets when Jesus calls them, so the word can mark vocation surrendered to discipleship. Luke...
Teaching OpensDiktyon opens a teaching path on ordinary work surrendered to Jesus' call and redirected by His word for obedient mission.
- Matt.4.20
- Matt.4.21
- Luke.5.4
A Gardener, Keeper of a Garden
κηπουρόςkēpourós
G2780 names a gardener or keeper of a garden. Its only New Testament form occurs in John 20:15, where Mary Magdalene supposes that the risen Jesus is the gardener and asks whether he has carried Jesus's body away. John 19:41 has already located the...
Teaching OpensThis word opens a teaching doorway on personal recognition of the risen Christ: Mary's honest mistake, taking Jesus for the gardener, dissolves the instant he speaks her name, showing that...
- John.20.15
- John.20.16
- John.19.41
A Governor, Ruler, Leader, Or Commander
ἡγεμώνhēgemṓn
G2232 is a Greek noun for one who leads or governs, including a commander, provincial governor, or ruler. Matthew uses it for the promised shepherd-ruler, for Pilate's civil office, and for authorities before whom disciples will testify; 1 Peter...
Teaching OpensG2232 opens teaching on delegated authority, civil government, shepherd-like leadership, public order, conscience, and testimony under pressure. It also helps readers evaluate rulers by...
- Matt.2.6
- Matt.27.2
- 1Pet.2.14
A Guide or One Who Leads Along a Way
ὁδηγόςhodēgós
G3595, hodēgós, is a Greek noun for a guide, a person who leads others along a way or directs them toward a destination. The New Testament uses it five times, and each setting asks readers to evaluate not merely the guide's position but the way,...
Teaching OpensHodēgós opens the moral responsibility carried by anyone who directs another person's belief, conscience, or action. It asks a congregation to examine destination, doctrine, character,...
- Matt.15.14
- Matt.23.16
- Matt.23.24
A Household Servant or Enslaved Domestic Worker
οἰκέτηςoikétēs
G3610, oikétēs, is a Greek noun for a household servant or an enslaved domestic worker. The term belongs to the social world of ancient households, where people could live under another person's legal and economic power. It should not be softened...
Teaching OpensG3610 opens a sober account of household service under unequal power, including faithful stewardship, economic allegiance, trusted participation, belonging to the Lord, and unjust suffering...
- Matt.24.45
- Luke.16.13
- Acts.10.7
A Human Being, Person, Or Man in Context
ἄνθρωποςánthrōpos
Ἄνθρωπος is a common Greek noun for a human being or person. Depending on number, grammar, and referent, it may denote an individual, people generally, a male person, humanity, Adam, Christ in His true humanity, or the title "Son of Man" as part of a...
Teaching OpensThis word opens a teaching path on the many ways Scripture names human persons, humanity before God, the Adam and Christ comparison, and the true humanity of the one mediator.
- Matt.4.4
- John.19.5
- Rom.5.12
A Judgment Seat or Tribunal Platform
βῆμαbēma
Bema names a raised seat, platform, or tribunal place where a ruler or judge sits to render decisions. In the Gospels, Pilate sits on the judgment seat while Jesus, the innocent one, is judged by human authority. In Acts, local and imperial tribunals...
Teaching OpensThis word opens a study of judgment seats: human tribunals may misjudge or protect, but God and Christ will finally judge with righteousness.
- Matt.27.19
- John.19.13
- Acts.18.12
A Lamp That Gives Light
λύχνοςlýchnos
G3088 names a lamp, a portable source of light used to illuminate a room, guide attention, or symbolize the witness that makes something visible. Jesus uses the lamp in household teaching: a lamp is not lit to be hidden under a basket or bed but...
Teaching OpensThis noun opens a teaching path into visible witness, household service, readiness, prophetic attention, temporary human ministry, and the final illumination of God and the Lamb. It helps...
- Matt.5.15
- Luke.8.16
- Luke.12.35
A Lie, Falsehood, Or What Stands Against Truth
ψεῦδοςpseûdos
G5579, pseûdos, is a Greek noun for a lie or falsehood. It appears in Jesus' description of the devil as the father of lies, Paul's account of exchanging God's truth for a lie, the command to put off falsehood because believers belong to one another,...
Teaching OpensG5579 opens teaching on lies as content, allegiance, neighbor-harm, counterfeit spiritual power, practiced deception, and truth under the Lamb's reign. It helps communities build accuracy...
- John.8.44
- Rom.1.25
- Eph.4.25
A Linen Towel
λέντιονléntion
G3012 is the noun for the towel in John 13:4-5. The governed witness has only two forms: Jesus wraps the towel around His waist after rising from supper and laying aside His outer garments, then uses that same towel to dry the disciples' feet as He...
Teaching OpensThis noun opens a close reading of the two concrete towel actions in John 13:4-5 before the surrounding discourse supplies their meaning.
- John.13.4
- John.13.5
A Man; A Husband; An Adult Male
ἀνήρanḗr
ἀνήρ names a man or husband, with context deciding whether the emphasis is adult male identity, marital relation, public address, or household credibility. In the Pastoral Epistles, the word appears in settings that require sober interpretation: men...
Teaching OpensThis word opens teaching on men and husbands under holy worship, marital faithfulness, household credibility, and the public witness of the church.
- 1Tim.2.8
- 1Tim.2.12
- 1Tim.3.2
A Measure or Measured Amount
μέτρονmétron
Metron is the Greek noun for a measure, a measured amount, or a measuring standard. The word can be literal, as when Revelation describes a measuring rod for the city, but the New Testament often uses it to expose how people judge, receive, grow, and...
Teaching OpensMetron opens a teaching path into God's standards for judgment, gifting, and maturity. It helps readers see that the church is not measured by pride, comparison, or self-invented scales, but...
- Matt.7.2
- John.3.34
- Rom.12.3
A Military Commander or Officer
χιλίαρχοςchilíarchos
Chiliarchos names a military commander or officer, often a Roman commander in narrative settings. The word is not a theological title for spiritual leadership, and it should not be inflated beyond its narrative role. In John 18, a commander stands...
Teaching OpensThis word opens a study of official military authority in the narratives of Jesus and Paul. It helps readers see civil order, coercive power, and providence without romanticizing empire....
- John.18.12
- Acts.21.31
- Acts.22.24
A Moneychanger
κερματιστήςkermatistḗs
κερματιστής names a moneychanger. In John 2:14 the moneychangers are seated in the temple scene Jesus confronts. The word should be handled as a setting term, not as a standalone accusation against every exchange of money. John uses it to identify...
Teaching OpensThis word opens the temple-cleansing scene as a public challenge to commercial occupation of worship space.
- John.2.14
A Month or Measured Interval of Months
μήνmḗn
G3376, mḗn, is the Greek masculine noun for a month or for months counted as a span. It is a calendar and duration word, not the Greek noun for an appointed opportunity, the general flow of time, or a year. Its grammatical forms can locate an event...
Teaching Opensmḗn opens teaching on the month as a modest but useful unit of sequence and duration in family stories, sustained ministry, calendar observance, apocalyptic judgment, and new-creation...
- Luke.1.26
- Acts.19.8
- Gal.4.10
A People; Nation; Congregation; Troops
עַםam
עַם (ʿam) is a high-frequency Hebrew noun for a people, kinspeople, community, nation, congregation, or body of troops. Genesis 11:6 describes Babel's builders as one people with one language, and Genesis 17:14 speaks of a person cut off from...
Teaching OpensʿAm opens teaching on collective identity, oppression, deliverance, covenant belonging, communal holiness, shepherd leadership, all-peoples praise, judgment, and restoration.
- Exod.1.9
- Exod.3.7
- Exod.6.7
A Precept or Statute , Especially the Decalogue or Pentateuch
תּוֹרָהtôrāh
תּוֹרָה (torah) can name instruction, a particular ruling, priestly teaching, the law associated with Moses, or the Torah as a recognized body of Scripture. Context determines the scope. The noun should not be defined only from a proposed connection...
Teaching OpensTorah opens Scripture's presentation of God's instruction as covenant gift, wisdom for life, prophetic standard, and written witness that Christians receive through Christ's fulfillment.
- Deut.33.4
- Ps.119.97
- Isa.2.3
A Psalm, Sacred Song, Or Scriptural Song of Praise and Prayer
ψαλμόςpsalmós
G5568 is a Greek noun for a psalm or sacred song, often connected with the scriptural Psalms and with song offered in gathered worship. Colossians 3:16 calls believers to let Christ's word dwell richly among them as they teach and admonish one...
Teaching OpensG5568 opens sacred song as Scripture-shaped praise, lament, prayer, wisdom, remembrance, admonition, and shared participation. It connects musical expression to truth, gratitude, Christ, and...
- Col.3.16
- 1Cor.14.26
- Luke.24.44
A Roman Pound or Measured Pound
λίτραlítra
G3046 is a noun for a Roman pound or measured pound. Its two governed forms occur in John's Gospel. John 12:3 names the measured amount of pure nard Mary uses to anoint Jesus' feet, rendered by the BSB as about a pint. John 19:39 uses the plural...
Teaching OpensThis noun opens close reading of two measured quantities in John's anointing and burial narratives.
- John.12.3
- John.19.39
A Serpent or Snake
ὄφιςóphis
Ophis means a snake or serpent. The New Testament uses the word in literal, proverbial, accusatory, typological, and warning contexts. Jesus can mention a snake as the opposite of a father's good gift, use snake-like shrewdness in mission...
Teaching OpensOphis opens a teaching path on danger, deception, wise mission, and the surprising way John uses the lifted serpent to point toward the lifted Son of Man.
- Matt.7.10
- Matt.10.16
- Matt.23.33
A Signal (Literally or Figuratively), As a Flag , Beacon , Monument , Omen , Prodigy , Evidence , Etc.
אוֹתʾôt
אוֹת is the Hebrew word for a sign — but the English word 'sign' carries far less weight than the original. In the OT, an אוֹת is not merely an indicator or symbol; it is a divinely appointed token that establishes a covenant, confirms a prophetic...
Teaching OpensOth shows how God attaches his promises to concrete signs his people can see, remember, and keep. The rainbow, circumcision, Sabbath, prophetic signs, and New Testament sign theology help...
- Gen.9.12
- Exod.31.13
- Isa.7.14
A Song or Singing
שִׁיר
H7892 is a Hebrew noun for a song or for singing understood as a formed expression. A song can preserve words so that a community remembers them, repeats them, and hands them to another generation. The song at the sea recounts the LORD's deliverance....
Teaching OpensH7892 opens song as a durable vessel of communal memory, doctrine, prayer, lament, warning, testimony, and love. It helps readers ask what a song preserves and what kind of people its...
- Exod.15.1
- Deut.31.19
- Ps.40.3
No word studies match those filters.
Original-Language Forms
Verse Form Guides
Verse guides connect an original-language word, verse reference, and morphology label to a focused explanation of what the form can and cannot support.
Original-Language Forms
Verse Form Guides
Verse guides connect an original-language word, verse reference, and morphology label to a focused explanation of what the form can and cannot support.
Showing 30 of 1,914 forms across 560 words and 111 chapters
To Grasp
וְקַבְּצֵ֥נוּwə·qab·bə·ṣê·nū
To Be
לְגַדֵּ֥לlə·ḡad·dêl
Perhaps Properly
בְּדַבְּר֖וֹbə·ḏab·bə·rōw
To Die
וַיְמֹ֣תְתֵ֔הוּway·mō·ṯə·ṯê·hū
To Be Safe
יְשַׁלֶּמְךָ֣yə·šal·lem·ḵā
Perhaps Properly
וַֽיְדַבְּרֵ֖םway·ḏab·bə·rêm
(Intensively) to Constitute , Enjoin
וַיְצַוֵּ֣םway·ṣaw·wêm
To Send Away
אֲשַׁלְּחֶ֑ךָּ’ă·šal·lə·ḥe·kā
To Fasten Upon
וְחַזְּקֵֽהוּ׃wə·ḥaz·zə·qê·hū
To Live
וַיְחַיֶּ֕הָway·ḥay·ye·hā
To Be High Actively
תְּר֣וֹמְמֵ֔נִיtə·rō·wm·mê·nî
Properly
וּֽלֲלַמְּדָ֥םū·lă·lam·mə·ḏām
(Intensively) to Constitute , Enjoin
אֲצַוֶּֽנּוּ׃’ă·ṣaw·wen·nū
To Go or Come
יָבֹ֨אוּyā·ḇō·’ū
To Say
לֵאמֹ֗רlê·mōr
To Say
לֵאמֹ֗רlê·mōr
To Occupy
לְרִשְׁתָּֽהּ׃lə·riš·tāh
To Occupy
לְרִשְׁתָּֽהּ׃lə·riš·tāh
To Grasp
וְקִבֶּצְךָ֙wə·qib·beṣ·ḵā
To Grasp
יְקַבֶּצְךָ֙yə·qab·beṣ·ḵā
To Revolve
יְסֹֽבְבֶ֙נְהוּ֙yə·sō·ḇə·ḇen·hū
(Intensively) to Constitute , Enjoin
תְּצַוֻּם֙tə·ṣaw·wum
To Give
לָ֣תֶתlā·ṯeṯ
Properly
לִ֠שְׁמֹרliš·mōr
To Inquire
יִשְׁאָלְךָ֥yiš·’ā·lə·ḵā
To Give
וַיִּתֵּ֣ןway·yit·tên
To Give
לָ֤תֶתlā·ṯeṯ
To Lie Down
וּֽבְשָׁכְבְּךָ֖ū·ḇə·šā·ḵə·bə·ḵā
To Depress Literally or Figuratively
עַנֹּֽתְךָ֗‘an·nō·ṯə·ḵā
To Depress Literally or Figuratively
עַנֹּֽתְךָ֜‘an·nō·ṯə·ḵā
No verse form guides match those filters.
Greek Discourse
Verb Aspect Entry Points
These entries surface the verbs with the largest NT discourse-aspect footprint, including dominant prominence, tense, voice, and mood summaries.
Greek Discourse
Verb Aspect Entry Points
These entries surface the verbs with the largest NT discourse-aspect footprint, including dominant prominence, tense, voice, and mood summaries.
30 entries
To Say
λέγωlégō
To Speak or Say (by Word or Writing)
ἔπωépō
To Have/Be
ἔχωéchō
To Come or Go (in a Great Variety of Applications, Literally and Figuratively)
ἔρχομαιérchomai
To Make or Do (in a Very Wide Application, More or Less Direct)
ποιέωpoiéō
By Extension, To Attend to; By Hebraism, To Experience; Passively, To Appear
ὁράωhoráō
To Give
δίδωμιdídōmi
To Hear (in Various Senses)
ἀκούωakoúō
To Be
γίνομαιgínomai
To Perceive: See
εἴδωeídō
To Speak
λαλέωlaléō
While Is More Violent, To Seize or Remove))
λαμβάνωlambánō
To Trust (in)
πιστεύωpisteúō
To Answer
ἀποκρίνομαιapokrínomai
To Know
γινώσκωginṓskō
To Issue (Literally or Figuratively)
ἐξέρχομαιexérchomai
To Be Able or Possible
δύναμαιdýnamai
To Will/Desire
θέλωthélō
To Enter (Literally or Figuratively)
εἰσέρχομαιeisérchomai
To "Grave", Especially to Write; Figuratively, To Describe
γράφωgráphō
To Find (Literally or Figuratively)
εὑρίσκωheurískō
To Travel
πορεύομαιporeúomai
To Stand
ἵστημιhístēmi
To Send Forth, In Various Applications (as Follow)
ἀφίημιaphíēmi
To Love (in a Social or Moral Sense)
ἀγαπάωagapáō
To Arise
ἐγείρωegeírō
To Live (Literally or Figuratively)
ζάωzáō
To Bind (in Various Applications, Literally or Figuratively)
δέωdéō
To Send
ἀποστέλλωapostéllō
To Look at (Literally or Figuratively)
βλέπωblépō
No verb aspect entries match those filters.
High-Use Terms
Source Evidence Entry Points
High-occurrence entries give a quick path into terms with visible occurrence patterns, source-word evidence, and grammar summaries across the biblical text.
High-Use Terms
Source Evidence Entry Points
High-occurrence entries give a quick path into terms with visible occurrence patterns, source-word evidence, and grammar summaries across the biblical text.
24 entries
The (Sometimes to Be Supplied, At Others Omitted, In English Idiom)
ὁho
Who , Which , What , That ; Also (as an Adverb and a Conjunction) When , Where , How , Because , In Order That , Etc.
אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְasher-YHWH ʾelohekha noten lakh
Properly, United , I.E. One ; Or (as an Ordinal) First
אַחַת מִכָּל־מִצְוֹת יְהוָה אֲשֶׁר לֹא תֵעָשֶׂינָהʾaḥat mikkol-miṣwōt YHWH ʾăšer lōʾ tēʿāśênāh
Not You, But God
לֹא אַתֶּם כִּי הָאֱלֹהִיםlo attem ki ha-Elohim
Before Any King Reigned Over the Israelites
לִפְנֵי מְלָךְ־מֶלֶךְ לִבְנֵי יִשְׂרָאֵלlifnei melakh-melekh livnei Yisra'el
Above , Over , Upon , Or Against (Yet Always in This Last Relation with a Downward Aspect) in a Great Variety of Applications
עַל־יְהוָהal-YHWH
The Earth (at Large, Or Partitively a Land )
הָאָרֶץ אֲשֶׁר אֲנִי נֹתֵן לִבְנֵי יִשְׂרָאֵלha'arets asher ani noten livnei Yisra'el
Father , In a Literal and Immediate, Or Figurative and Remote Application
אָבוֹת עַל־בָּנִיםavot ʿal-banim
A Son (as a Builder of the Family Name), In the Widest Sense (of Literal and Figurative Relationship, Including Grandson, Subject, Nation, Quality or Condition, Etc., (Like Father or Brother), Etc.)
בָּנִים ... עַל־אָבוֹתbanim ... ʿal-avot
As the LORD Has Said
כַּאֲשֶׁר אָמַר יְהוָהkaʾăšer ʾāmar YHWH
Properly, The Whole ; Hence, All , Any or Every (in the Singular Only, But Often in a Plural Sense)
וְכֹל אֲשֶׁר־יִפֹּל־עָלָיו מֵהֶםwĕḵol ʾăšer-yippōl-ʿālāyw mēhem
You Are Sons of the LORD Your God — the Foundational Covenant-Identity Declaration
בָּנִים אַתֶּם לַיהוָה אֱלֹהֵיכֶםbanim atem la-YHWH Eloheikhem
Above , Over , Upon , Or Against (Yet Always in This Last Relation with a Downward Aspect) in a Great Variety of Applications
עַל אֲשֶׁרal asher
The LORD Was with Joseph
יְהוָה הָיָה אֶת־יוֹסֵףYHWH hayah et-Yosef
To Inherit (as a (Figurative) Mode of Descent), Or (Generally) to Occupy ; Causatively, To Bequeath , Or (Generally) Distribute , Instate
תִּנְחַל ... יְהוָה אֱלֹהֶיךָ נֹתֵןtinchal ... YHWH eloheikha noten
The Lord's House; The Temple as the Place of Covenant Worship
בֵּית יְהוָה / בֵּית אֱלֹהֵינוּbêt YHWH / bêt ʾĕlōhênû
(the) Self- Existent or Eternal; Jeho-Vah , Jewish National Name of God
יְהוָה אֱלֹהֶיךָ נֹתֵןYHWH eloheykha noten
Properly, The Whole ; Hence, All , Any or Every (in the Singular Only, But Often in a Plural Sense)
כֹּל אֲשֶׁר לְרֵעֶךָkol asher lere'ekha
The Earth (at Large, Or Partitively a Land )
הָאָרֶץ אֲשֶׁר יְהוָה ... נֹתֵןha'arets asher YHWH ... noten
Everyone Who; All Who
כֹּל אֲשֶׁרkol ʾăšer
Before the Eyes of All the House of Israel
לְעֵינֵי כָל־בֵּית יִשְׂרָאֵלle-enei kol-beit Yisrael
All That God Had Done
כָּל־אֲשֶׁר עָשָׂה אֱלֹהִיםkol-asher asah Elohim
A Sacred Place or Thing; Rarely Abstract, Sanctity
קֹדֶשׁ תִּהְיֶה לְךָ לַיהוָהqōdesh tihyeh lekā laYHWH
King of All the Earth
מֶלֶךְ כָּל־הָאָרֶץmelek kol-ha'arets
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