Hebrew · H5061

נֶגַע

A blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)

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נֶגַעH5061
Pronunciationnegaʿ

What does נֶגַע (negaʿ) mean in the Bible?

H5061, neḡaʿ, is a Hebrew noun for a blow, affliction, or observable affected condition. The object and passage determine what kind of condition is in view.

Reader summary

Full entry for נֶגַע (H5061) · Open the biblical lexicon

Questions this entry answers

What does נֶגַע (negaʿ) mean in the Bible?

H5061, neḡaʿ, is a Hebrew noun for a blow, affliction, or observable affected condition. The object and passage determine what kind of condition is in view.

How does the BSB render H5061?

The BSB source-word alignment has 78 aligned rows for this entry. Common renderings include . . . (10), the mildew (10), plague (4), the infection (4), - (2).

Where does נֶגַע (negaʿ) appear in Scripture?

The source-word alignment first shows this entry at Genesis 12:17. Its strongest book concentrations include Leviticus (61), Deuteronomy (4), Psalms (4), 1 Kings (2).

What This Word Actually Means

H5061, neḡaʿ, is a Hebrew noun for a blow, affliction, or observable affected condition. The object and passage determine what kind of condition is in view. Genesis can use it for a plague or severe affliction. Deuteronomy can use it in legal language concerning an assault. Leviticus applies it to possible conditions on human skin and also to contamination found in fabric or houses.

Those Levitical passages prescribe careful examination and repeatedly preserve uncertainty before a declaration is made. The term is therefore broader than any one modern disease name and should not automatically be translated into a specific diagnosis. It also does not make every afflicted person morally blameworthy. Clean and unclean classifications belong to the covenantal procedures described in the passage; they are not measures of a person's dignity.

Leviticus 13:2 begins with a condition that may be an infectious skin disease and requires examination. The same chapter applies H5061 to fabric contamination, demonstrating that one human diagnosis cannot govern the range. Deuteronomy 17 uses the noun for assaults in a difficult legal case, while Genesis 12 explicitly identifies plagues and their narrative cause.

Isaiah 53 uses stricken language for the servant and must remain inside that prophetic argument. Faithful interpretation uses passage-specific language, distinguishes observation from diagnosis, preserves uncertainty, and refuses to turn ancient purity procedures into stigma or unsupported modern medical policy.

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