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Romans 3:31 - BSB
Do we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law.
How does πίστεως function in Romans 3:31?
πίστεως is a Noun Genitive Singular Feminine in Romans 3:31. The grammar makes faith function as a relational element in the sentence, helping readers see that Paul's point is not law's abolition but its establishment in the argument that follows.
πίστεως appears in Romans 3:31 as a Noun Genitive Singular Feminine. The genitive phrase functions within the question about whether the law is being nullified, and it frames faith as the instrument or channel being discussed.
Because πίστεως stands after διὰ and is modified by the article, it marks faith as the relational means connected to the question, while the surrounding contrast rejects the idea that faith abolishes law.
The grammar makes faith function as a relational element in the sentence, helping readers see that Paul's point is not law's abolition but its establishment in the argument that follows.
The genitive faith phrase belongs to Paul's question about whether faith nullifies or establishes law.
The form directly supports through faith wording in the question.
The form guide should support the public Bible reading, not replace it with a private rendering.
Do not derive a full doctrine of faith from case alone, and do not claim that the genitive proves every aspect of the theology in this sentence.
Grammatical form should serve context, not override it.
Genitive case suggests relationship, but the exact relationship must be read from the clause and its flow.
The witness reads πίστεως in Romans 3:31 within the clause νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; μὴ γένοιτο· ἀλλὰ νόμον ἱστῶμεν.
For teaching or translation, the form can be rendered in a way that highlights means or instrument, such as through faith, while keeping the verse's contrast intact.