Θεοῦ, (Theou) in Colossians 2:12: Noun Genitive Singular Masculine

Noun: the word names a person, reality, or concept, and here it refers to God in the phrase about his action.

Genitive: the form usually marks a dependent relation, and here it links God to the surrounding phrase rather than standing alone as the main clause member.

Singular: the form is grammatically singular in this occurrence, presenting one referent in the clause context.

Masculine: the noun is in the masculine grammatical class, but that grammatical class does not by itself make a theological gender claim.

τῆς ἐνεργείας ... τοῦ Θεοῦ

The form is governed by the genitive chain in the phrase and belongs with the wording that describes the power at work in the believer's raising with Christ.

It identifies whose working or activity is in view, so the phrase points to God's effective action as the source behind the resurrection language.

It does not function as the main subject of the verse, and it does not by itself define the whole meaning of faith or baptism.

High: The genitive noun identifies God as the one whose working stands behind resurrection language in Colossians 2:12.

Genitive singular noun in a divine-working phrase. identifies God as the source or owner of the effective working. Attached to the working or activity phrase in Colossians 2:12. Governed by the genitive chain describing God's action in raising Christ. The form locates the power in God's action; the clause and participle describe the raising.

Whose working is in view? The genitive points to God's working, the divine action connected with raising Christ from the dead.

Direct: The genitive directly supports wording such as "the working of God" or "God's working."

The genitive may be expressed as source, possession, or relation in English, but the clause centers on God's action. Masculine grammar reflects the noun's form and should not be used as the basis for a separate gender claim about God.

Genitive alone settles every agency nuance: The genitive points to God's working, while the full clause explains the resurrection action. grammar replaces the theology of the passage: The form anchors the phrase, but Colossians 2 supplies the theological meaning.

The witnessed form is Θεοῦ in Colossians 2:12 within the phrase τῆς ἐνεργείας τοῦ Θεοῦ, τοῦ ἐγείραντος αὐτὸν ἐκ τῶν νεκρῶν.

The lemma θεός normally names God or a deity, and this context clearly uses it for God in relation to raising Christ from the dead.

The genitive connects God to the power or working named in the phrase, so the wording presents God's action as active and effective in the believers' experience.

The verse speaks of believers being raised with Christ through faith in, or by means of, the working of God, who raised him from the dead.

This fits the wider biblical pattern of God's life-giving power being central to resurrection and salvation language.

For teaching or translation, the form helps readers hear that the phrase centers on God's operative power, not on a vague or impersonal force.

Do not derive a new lemma, a different subject, or a standalone doctrine from case alone; the grammar supports the context but does not replace it.