Romans 10:5-13

Confession and Belief Unto Salvation

Salvation is received by faith in the risen Lord and confessed openly.

Romans 10:5-13 (BSB)

5 For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”

6 But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down)

7 or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).”

8 But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming:

9 that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved.

10 For with your heart you believe and are justified, and with your mouth you confess and are saved.

11 It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”

12 For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,

13 for, “Everyone who calls on the name of the Lord will be saved.”

What is the big idea of Romans 10:5-13?

Salvation is received by faith in the risen Lord and confessed openly.

How does Romans 10:5-13 point to Christ?

Jesus, crucified and raised, is Lord. Those who believe in his resurrection and confess his lordship are justified and saved. The promise extends to all who call upon him.

How does Romans 10:5-13 relate to the life and ministry of Jesus?

Romans 10:5-13 centers on Christ’s incarnation, resurrection, lordship, and saving availability. No one needs to ascend into heaven to bring Christ down, because the Son has already come. No one needs to descend into the deep to bring Christ up, because God has raised him from the dead. The saving response is to believe in the heart that God raised Jesus and confess with the mouth that Jesus is Lord. The risen and exalted Jesus is the Lord upon whose name all must call for salvation.

Authorial Intent

To contrast law-based righteousness with faith-based righteousness and to declare the simplicity and universality of salvation through confessing and believing in Christ.

Literary Context

Romans 10:5-13 follows Romans 9:30-10:4, where Paul explained that Israel stumbled because they pursued righteousness as though by works rather than by faith, did not submit to God’s righteousness, and failed to recognize Christ as the culmination of the law for righteousness to everyone who believes. Romans 10:5-13 now develops that contrast by setting righteousness based on law alongside righteousness based on faith. Paul uses Moses and Deuteronomy to show that the gospel word is near and that salvation is received by believing in the risen Christ and confessing Jesus as Lord. This section prepares for Romans 10:14-21, where Paul will explain the necessity of preaching, hearing, and Israel’s accountability for rejecting the proclaimed word.

Historical Context

Paul writes after explaining that Israel pursued righteousness as though by works and stumbled over Christ. He now shows from Scripture that righteousness by faith is not foreign to Moses but is the proper response to the word God has brought near in Christ. Believers in Rome, including Jewish and Gentile Christians who needed clarity concerning righteousness by faith, Israel’s responsibility, Christ’s lordship, and the universal availability of salvation in the gospel Romans 10:5-13 stands within Paul’s argument that God’s righteousness is revealed in Christ and received by faith. It connects Leviticus, Deuteronomy, Isaiah, and Joel to Christ’s incarnation, resurrection, lordship, and the universal call of the gospel.

Chapter: Romans 10

Christ the End of the Law and the Righteousness Received by Faith

Salvation is not gained by self-established righteousness but received by faith in the risen Lord Jesus Christ, proclaimed through the gospel and offered to all who call on the name of the Lord.