Debir דְּבִיר

Male Sinai H1688H 1 book

Amorite king of Eglon, defeated by Joshua

Biography

Debir was the Amorite king of Eglon during the time of Joshua's conquest of Canaan. He joined a coalition of five Amorite kings led by Adoni-Zedek, king of Jerusalem, to attack Gibeon after the Gibeonites made a peace treaty with Israel (Jos.10.3-4).

In response to the Gibeonites' request for help, Joshua and the Israelite army marched all night from Gilgal and caught the Amorite kings by surprise. The Lord threw the Amorite armies into confusion, and Joshua's forces defeated them decisively (Jos.10.5-10).

As the Amorite kings fled, the Lord caused large hailstones to fall on them, killing more of them than the Israelites did with their swords (Jos.10.11). Joshua then called for the sun and moon to stand still, allowing the Israelites to complete their victory (Jos.10.12-13).

The five Amorite kings, including Debir, were found hiding in a cave at Makkedah. They were captured, brought before Joshua, and executed (Jos.10.16-27).

Debir's defeat, along with the other Amorite kings, was a significant victory for the Israelites as they continued their conquest of the Promised Land under Joshua's leadership.

In Scripture

1 biblical book ; 1 with study content
Joshua 1 verse
  • Joshua 10:3

    "Therefore Adoni-Zedek king of Jerusalem sent to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish, and Debir king of Eglon, saying,"

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Names & Aliases

Form Language Script Strong's
Named Hebrew דְּבִיר H1688H
Encyclopedia Article

Debir (2)

ISBE 1915 (Public Domain)
Article Contents2 sections

ord .... he left none remaining" (Jos 10:38,39). In Jos 15:15-17 and Jud 1:11-13 is an account of how Othniel captured Debir, which "beforetime was Kiriath-sepher," and won thereby the hand of Achsah, Caleb's daughter. In Jos 15:49 Debir is called Kiriath-sannah. It had once been inhabited by the Anakim (Jos 11:21). It was a Levitical city (Jos 21:15; 1Ch 6:58).

1The Meaning of the Name

(1) Debir is usually accepted as meaning "back," but this is doubtful; the word debhir is used to denote the "holy of holies" (1Ki 6:5). According to Sayce (HDB), "the city must have been a sacred one with a well-known temple." Kiriath-sepher is translated "town of books," and Sayce and others consider that in all probability there was a great storehouse of clay tablets here; perhaps the name may have been qiryath copher, "town of scribes." Kiriath-sannah (Jos 15:49) is probably a corruption of Kiriath-sepher; the Septuagint has here as in references to the latter polis grammaton, "town of books."

2The Site

Unfortunately this site, important even if the speculations about the books are doubtful, is still a matter of uncertainty. Edh-Dhaheriyeh, some 11 miles Southwest of Hebron, has a good deal of support. It was unquestionably a site of importance in ancient times as the meeting-place of several roads; it is in the Negeb (compare Jud 1:15), in the neighborhood of the probable site of Anab (Jos 11:21; 15:50); it is a dry site, but there are "upper" and "lower" springs about 6 1/2 miles to the North. A more thorough examination of the site than has as yet been undertaken might produce added proofs in favor of this identification. No other suggestion has any great probability. See PEF, III, 402; PEFS, 1875.

(2) Debir, on the border between Judah and Benjamin (Jos 15:7), must have been somewhere East of Jerusalem not far from the modern Jericho road. Thoghgret edition Debr, "the pass of the rear," half a mile Southwest of the Tal`at edition Dumm (see ADUMMIM), close to the so-called, "Inn of the Good Samaritan," may be an echo of the name which has lingered in the neighborhood. Many authorities consider that there is no place-name in this reference at all, the text being corrupt.

(3) Debir the Revised Version, margin, Lidebir (Jos 13:26), a town on the border of Gad, near Mahanaim; Ibdar, South of the Yarmuk has been suggested. May be identical with Lo-debar (2Sa 9:4).

E. W. G. Masterman

(1) Rebekah's nurse, who died near Bethel and was buried under "the oak of weeping" (Ge 35:8 margin).

(2) A prophetess, fourth in