Micaiah מִיכָֽיְהוּ
A prophet who foretold King Ahab's death.
Biography
Micaiah, also referred to as Micahu, was a prophet who lived during the reign of King Ahab of Israel (1Ki.22; 2Ch.18). When Ahab and King Jehoshaphat of Judah planned to go to war against the Arameans at Ramoth-gilead, they sought the counsel of prophets. While the false prophets assured victory, Micaiah was summoned to provide a true word from the Lord. Initially, Micaiah sarcastically affirmed the false prophets' message, but when pressed by Ahab, he delivered a vision of Israel scattered like sheep without a shepherd, indicating Ahab's impending death (1Ki.22.17; 2Ch.18.16). Micaiah also revealed that the Lord had put a lying spirit in the mouth of the false prophets to entice Ahab to his doom (1Ki.22.19-23; 2Ch.18.18-22). Angered by this prophecy, Ahab ordered Micaiah to be imprisoned and fed only bread and water until his safe return (1Ki.22.26-27; 2Ch.18.25-26). However, Micaiah declared that if Ahab returned safely, then the Lord had not spoken through him (1Ki.22.28; 2Ch.18.27). Ahab disguised himself in battle but was killed by a random arrow, fulfilling Micaiah's prophecy (1Ki.22.29-40; 2Ch.18.28-34). Micaiah's unwavering commitment to speaking the truth, even in the face of opposition and personal risk, stands as an example of a faithful prophet of God.
Family
In Scripture
2 biblical books1 Kings 5 verses
- 1 Kings 22:8
"The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him, for he does not prophesy good concerning me, but evil.” Jehoshaphat said, “Don’t let the king say so.”"
- 1 Kings 22:9
"Then the king of Israel called an officer, and said, “Quickly get Micaiah the son of Imlah.”"
- 1 Kings 22:13
"The messenger who went to call Micaiah spoke to him, saying, “See now, the prophets declare good to the king with one mouth. Please let your word be like the word of one of them, and speak good.”"
- 1 Kings 22:14
"Micaiah said, “As Yahweh lives, what Yahweh says to me, that I will speak.”"
- 1 Kings 22:15
"When he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth Gilead to battle, or shall we forbear?” He answered him, “Go up and prosper; and Yahweh will deliver it into the hand of the king.”"
2 Chronicles 5 verses
- 2 Chronicles 18:7
"The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh; but I hate him, for he never prophesies good concerning me, but always evil. He is Micaiah the son of Imla.” Jehoshaphat said, “Don’t let the king say so.”"
- 2 Chronicles 18:12
"The messenger who went to call Micaiah spoke to him, saying, “Behold, the words of the prophets declare good to the king with one mouth. Let your word therefore, please be like one of theirs, and speak good.”"
- 2 Chronicles 18:13
"Micaiah said, “As Yahweh lives, I will say what my God says.”"
- 2 Chronicles 18:23
"Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, “Which way did Yahweh’s Spirit go from me to speak to you?”"
- 2 Chronicles 18:24
"Micaiah said, “Behold, you shall see on that day, when you go into an inner room to hide yourself.”"
Names & Aliases
| Form | Language | Script | Strong's |
|---|---|---|---|
| Named | Hebrew | מִיכָֽיְהוּ | H4321G |
| (same form as previous) | Hebrew | מִיכָֽיְהוּ | H4321G |
| (same ref[s] as previous) | Hebrew | מִיכָהוּ | H4319 |
| Named | Hebrew | מִיכָה | H4318N |
Micaiah
(1) The mother of Abijah (2Ch 13:2, the King James Version "Michaiah"). The parallel passage (1Ki 15:2; compare 2Ch 11:20) indicates that Michaiah here is a corruption of MAACAH (which see) (so the Septuagint).
(2) The father of Achbor (2Ki 22:12, the King James Version "Michaiah").
See MICAH, (5).
(3) A prince of Judah sent by Jehoshaphat to teach in the cities of Judah (2Ch 17:7, the King James Version "Michaiah").
(4) The son of Zaccur, a priestly processionist at the derivation of the wall (Ne 12:35, the King James Version, "Michaiah").
(5) A priestly processionist at the dedication of the wall (Ne 12:41; wanting in the Septuagint (Septuagint)).
(6) The canonical prophet.
See MICAH, (7), and special article.
(7) The son of Imlah, the chief character of an important episode near the end of the reign of Ahab (1Ki 22:4-28 parallel 2Ch 18:3-27). In the Hebrew, his name appears once in the contracted form "Micah" (2Ch 18:14). Ahab had suggested to his victor, Jehoshaphat, king of Judah, that they should undertake a joint campaign against Ramoth-gilead. Jehoshaphat politely acquiesced, but asked that the mind of Yahweh should first be ascertained. Ahab forthwith summoned the official prophets to the number of 400, into the royal presence. Obsequious to their master, they, both by oracular utterance and by the symbolic action of their leader, Zedekiah, the son of Chenaanah, gave the king a favorable answer. Their ready chorus of assent seems to have made Jehoshaphat suspicious, for he pleaded that further guidance be sought. Micaiah, for whom Ahab, then, with evident reluctance, sent, at first simply repeated the favorable response of the 400; but adjured by the king to speak the whole truth, he dropped his ironical tone, and in sad earnest described a vision of disaster. Ahab endeavored to lessen the effect of this oracle by pettishly complaining that Micaiah was always to him a prophet of evil. The latter thereupon related an impressive vision of the heavenly court, whence he had seen a lying spirit dispatched by Yahweh to the prophets in order to bring about Ahab's delusion and downfall. In answer to a rude challenge from Zedekiah, who acted as spokesman for the 400, Micaiah confidently appealed to the issue for proof of the truth of his prediction, and was promptly commuted to prison by the king.
The narrative is exceedingly vivid and of the utmost interest to students of Issraelite prophecy. Several of its details have given rise to discussion, and the questions: How far were the prophet's visions objective? How far did he admit the inspiration of his opponents? Is the Divine action described consistent with the holy character of Yahweh? have occasioned difficulty to many. But their difficulty arises largely either because of their Christian viewpoint, or because of their hard and mechanical theory of prophetic inspiration. Micaiah's position was a delicate one. Foreboding or foreseeing disaster, he did his best to avert it. This he could do only by weaning the king from the influence of the 400 time-serving prophets. He sought to gain his end; first, by an ironical acquiescence in their favorable answer; then, by a short oracle forecasting disaster especially to Ahab; and, these means having failed, by discrediting in the most solemn manner the courtly prophets opposed to him. Thus regarded, his vision contains no admission of their equal inspiration; rather is it an emphatic declaration that these men were uttering falsehood in Yahweh's name, thereby endangering their country's safety and their king's life. Their obsequious time-service made them fit forerunners of the false prophets denounced by Jeremiah (Jer 23:9-40) and by Ezekiel (Eze 13:1-15). The frank anthropomorphism of the vision need be no stumbling-block if allowed to drop into its proper place as the literary device of a prophet intensely conscious of his own inspiration and as whole-heartedly patriotic as those opposed to him.
The record ends very abruptly, giving no account of Micaiah's vindication when at length the course of events brought about the fulfillment of his prediction. The closing words, "Hear, ye peoples, all of you" (1Ki 22:28 parallel 2Ch 18:27), a quotation of Mic 1:2, are an evident interpolation by some late scribe who confused the son of Imlah with the contemporary of Isaiah.
For fuller treatment see EB, HDB, and commentaries on Kings and Chronicles.
John A. Lees
mis.
See MOUSE.
mi'-ka, mi'-ka.
See MICA; MICAH.