Put פּוּט

Male Early Patriarch H6316G 2 books

Son of Ham, grandson of Noah

Biography

Put was one of the sons of Ham, who was a son of Noah (Gen.10.6; 1Ch.1.8). He was born after the Great Flood and was a brother to Cush, Mizraim (Egypt), and Canaan. The descendants of Put are not explicitly mentioned in the Bible, but his name is often associated with the region of Libya or the Libyan people. Some ancient historians and geographers, such as Josephus and Pliny the Elder, connected Put with Libya. In some Bible translations, the name Put is rendered as Libya or Libyans in passages such as Ezk.27.10 and Nam.3.9, where it appears in the context of nations that had trade relations with Tyre or were part of the Assyrian army.

Family

In Scripture

2 biblical books ; 1 with study content
Genesis 1 verse
1 Chronicles 1 verse
  • 1 Chronicles 1:8

    "The sons of Ham: Cush, Mizraim, Put, and Canaan."

Names & Aliases

Form Language Script Strong's
Named Hebrew פּוּט H6316G
Encyclopedia Article

Put

ISBE 1915 (Public Domain)
Article Contents4 sections

:9, where the Greek renders the word as phuge, "flight." The Vulgate (Jerome's Latin Bible, 390-405 A.D.) has "Phut," "Phuth," and in the Prophets "Libyes" and "Libya"; the King James Version "Phut."

2Son of Ham

In the "Table of Nations" Put is the third son of Ham (Ge 10:6), the first and second being Cush and Misraim, and the fourth Canaan. Put is the only one of the sons of Ham who is not credited with descendants.

3As Nationality

In the Prophets, warriors from Put are referred to, principally in connection with the forces of Egypt. They appear as shield-bearers (Jer 46:9: "Cush and Put, that handle the shield; and the Ludim, that handle and bend the bow"). See also Eze 30:5, where the order in the Hebrew is Cush, Put and Lud. In Na 3:9 Put is the helper of No-amon (Thebes in Egypt), and in Eze 27:10 Put appears with Persia and Lydia (Lud) as being in the army of Tyre.

4Identified with Punt

The common identification of Put is the Egyptian Punt (or Pwent) proposed by Ebers. The assimilation of n to a following consonant is common in the Semitic languages, and would occasion no difficulty if the vocalization be found to agree. The final "t" of Punt, however, seems to be the Egyptian feminine ending, whereas the "T" of Put is radical.

5Somaliland and Yemen

Nevertheless, the district would seem to be rightly identified with the tract to the East of Abyssinia (Somaliland), and as it is described as being on both sides of the sea (the Red Sea), Yemen would seem to be included. In connection with this, it is worthy of note that a fragment of a Babylonian tablet referring to Nebuchadrezzar's campaign in Egypt in his 37th year mentions, as though in the neighborhood, the city (here, apparently, standing for the district) of Putu-yaman--probably not "Ionian (Greek) Put" (Lesbos, according to Winckler), but "Put of Yemen." If this be in contra-distinction to the district of Put (Punt) on the African mainland, the latter would be the Putu referred to in the Persian inscription of Naqsh-i-Rustem, which mentions, among the tributary-countries, Kushiya, Putiya and Masiya, in Babylonian (mat) PuTa, ((mat) K)usu, (mat) Massu(?), "the land Put, the land Kush (Ethiopia), the land Massu(?)." The soldiers of Put in the army of Tyre may have been either from the African or the Yemenite Put, in which case there was no northern tract of that name, unless settlements had been made at any time from the original district. See W. Max Muller, Asien und Europa, Leipzig, 1893, 106 ff.

T. G. Pinches

pu-te'-o-li (Potioloi, "sulphur springs" (Ac 28:13, Westcott and Hort, The New Testament in Greek), the modern Pozzuoli): A maritime city of Campania, which occupied a central pos