What does ἀγρός (agrós) mean in the Bible?
G68 names a field, a piece of land, or the countryside beyond a town. It can describe cultivated property, rural work, the open country, and the setting used in a parable or comparison.
Field of
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G68 names a field, a piece of land, or the countryside beyond a town. It can describe cultivated property, rural work, the open country, and the setting used in a parable or comparison.
Reader summary
Full entry for ἀγρός (G68) · Open the biblical lexicon
G68 names a field, a piece of land, or the countryside beyond a town. It can describe cultivated property, rural work, the open country, and the setting used in a parable or comparison.
The BSB source-word alignment has 36 aligned rows for this entry. Common renderings include field (14), fields (5), [The] field (4), countryside (4), a field (3).
The source-word alignment first shows this entry at Matthew 6:28. Its strongest book concentrations include Matthew (17), Luke (9), Mark (9), Acts (1).
G68 names a field, a piece of land, or the countryside beyond a town. It can describe cultivated property, rural work, the open country, and the setting used in a parable or comparison. The noun is concrete, but Jesus often draws teaching from fields because they display growth, labor, beauty, ownership, waiting, and harvest. In Matt. 6. 28, Jesus directs anxious hearers to consider how the lilies of the field grow, using created beauty to support trust in the Father’s care without denying human labor or hardship.
In Matt. 13. 38, Jesus explains within the parable of the weeds that the field represents the world, making that symbolic equation specific to His interpretation of that parable. In Acts. 4. 37, Barnabas sells a field and places the proceeds at the apostles’ feet as a voluntary act of generous fellowship. G68 opens teaching on providence, patient growth, stewardship of property, and the difference between ordinary land and parabolic symbolism.
It corrects the assumption that every biblical field represents the world, mission, or a person’s heart. It also guards against using Jesus’ promise of care to shame anxious people or deny material need. The field remains a created place of work and gift; a passage may then employ it for a particular comparison, decision, or act of generosity.
G68 appears in Gospel teaching, parables, rural narratives, discipleship sayings, and Acts. Fields can display God’s care for creation, become owned property, provide the setting for labor, or receive an explicit symbolic meaning within a parable. Responsible reading preserves the ordinary noun while following each author’s stated theological use.
And why do you worry about clothes? Consider how the lilies of the field grow: They do not labor or spin.
Jesus tells anxious hearers to observe the lilies growing in the field, where their unmanufactured beauty becomes evidence in His argument for trusting the Father’s care.
The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one,
When explaining the weeds parable to His disciples, Jesus explicitly identifies the field as the world and distinguishes the good seed from the weeds.
Sold a field he owned, brought the money, and laid it at the apostles’ feet.
Barnabas sells a field he owns, brings the money, and lays it at the apostles’ feet amid the Jerusalem church’s voluntary sharing for needs.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Cultivated or uncultivated land; distinguishes literal fields from inhabited cities or dwelling places.
Cultivated or uncultivated land; distinguishes literal fields from inhabited cities or dwelling places.
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Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 36 Greek text appearances shown. Linked morphology labels have verse guides.
a field, the country
Read versea field, the country
Read versea field, the country
Read versea field, the country
Read versea field, the country
Read versea field, the country
Read versea field, the country
Read versea field, the country
Read versea field, the country
Read versea field, the country
Read versea field, the country
Read versea field, the country
Read versea field, the country
Read versea field, the country
Read versea field, the country
Read versea field, the country
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 6 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 4 selected witnesses from 36 lexical occurrence verses.
ἀγρός is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
G68 keeps theology close to ordinary land. Jesus points to lilies that grow in a field, and their beauty becomes an argument from the Father’s generous care for lesser and temporary things to His care for His children. That teaching addresses anxious striving, not the abolition of work or the denial of deprivation. In the weeds parable, Jesus states that the field is the world.
Because the interpretation is given by Jesus, readers may receive it confidently there while refusing to impose the same symbolism on every field elsewhere. In Acts, Barnabas owns a field, sells it, and gives the proceeds for the community’s needs. The property is neither condemned nor treated as an absolute private refuge from neighbor love; it becomes an opportunity for willing generosity.
Together, these witnesses connect creation, interpretation, and stewardship. Fields grow under God’s providence, carry different roles in literal and parabolic discourse, and can be used in service of others. G68 therefore trains teachers to resist two shortcuts: spiritualizing the land before reading the sentence, and turning God’s care into a promise of effortless abundance.
The word names field or countryside; the text shows what happens there and what response faith requires.
Matt.6.28
G68 is a Greek noun for a field, cultivated land, a landed property, or the countryside as distinct from town. A field may take a symbolic referent in a parable, but that referent arises from discourse and explanation rather than from the noun alone.
Biblical fields are places of creation’s fruitfulness, human labor, covenant provision, gleaning, judgment, and hope. Jesus draws on that world in His teaching and parables, while Acts shows land serving generous fellowship. These themes develop the canon’s stewardship story without turning every Hebrew land or field term into a lexical match for G68.