What does שַׁחַר (šaḥar) mean in the Bible?
Šaḥar names dawn or daybreak, whether marking a narrative time or supplying a poetic comparison. Genesis 32:24 locates Jacob's wrestling until daybreak, with the next exchange again naming that time.
Šaḥar names dawn or daybreak, whether marking a narrative time or supplying a poetic comparison. Genesis 32:24 locates Jacob's wrestling until daybreak, with the next exchange again naming that time.
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Reader summary
Full entry for שַׁחַר (H7837) · Open the biblical lexicon
Šaḥar names dawn or daybreak, whether marking a narrative time or supplying a poetic comparison. Genesis 32:24 locates Jacob's wrestling until daybreak, with the next exchange again naming that time.
The BSB source-word alignment has 24 aligned rows for this entry. Common renderings include the dawn (5), . . . (4), of dawn (3), of the Dawn (3), like the dawn (2).
The source-word alignment first shows this entry at Genesis 19:15. Its strongest book concentrations include Isaiah (4), Psalms (4), Genesis (3), Job (3).
Šaḥar names dawn or daybreak, whether marking a narrative time or supplying a poetic comparison. Genesis 32:24 locates Jacob's wrestling until daybreak, with the next exchange again naming that time. Job 38:12 asks whether Job has commanded morning or assigned dawn its place. Dawn there exposes a limit on human control, not a method by which a reader can order creation to produce a desired outcome.
Psalm 139:9 speaks of rising on the wings of dawn toward the farthest sea, within an affirmation that God's presence cannot be escaped. Isaiah 58:8 compares the people's light with dawn after commands to loosen burdens and meet concrete needs. Teaching should keep time marker, creation question, spatial poetry and restorative image distinct. The noun does not promise that every hardship ends by the next morning or turn practical mercy into a technique that guarantees a medical result on the giver's schedule.
Jacob's daybreak, the Creator's question, dawn's poetic wings and restorative light have distinct functions. The passages can mark time or portray creation and hope without giving a universal overnight timetable for relief.
So Jacob was left all alone, and there a man wrestled with him until daybreak.
Daybreak marks the duration of Jacob's wrestling and the following request to be released. The time marker alone cannot prescribe a nighttime practice for obtaining blessing.
In your days, have you commanded the morning or assigned the dawn its place,
The question asks whether Job has commanded morning or assigned dawn its place. Its rhetorical force emphasizes the limits of his control rather than teaching a command technique.
If I rise on the wings of the dawn, if I settle by the farthest sea,
Dawn's wings and the farthest sea portray an imagined reach beyond which God's guiding hand remains. The image is not literal anatomy or a map of one required travel route.
Then your light will break forth like the dawn, and your healing will come quickly. Your righteousness will go before you, and the glory of the Lord will be your rear guard.
Dawn-like light follows commands to release oppression, share bread, house the poor and clothe the naked. The restorative promise must remain attached to that prophetic address without becoming a present clinical timetable.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Temporal threshold marking transition from darkness to light; carries theological weight as renewal and God's fresh mercies
Temporal threshold marking transition from darkness to light; carries theological weight as renewal and God's fresh mercies
dawn (literal, figurative or adverbial) BDB: dawn Usage: day(-spring), early, light, morning, whence riseth.
How this word appears across different grammatical cases and numbers.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Genesis uses daybreak to place an encounter in time, while Job uses dawn in a question about the limits of human power. Psalm 139 stretches the imagination through dawn's wings and the distant sea, only to insist that God's presence and guiding hand remain. These different functions cannot be replaced by one dictionary promise that morning automatically brings the reader's requested outcome.
Isaiah's dawn-like light belongs to an address that exposes oppressive fasting and calls for freeing burdens and sharing food, shelter and clothing. Hope and practical mercy are held together, but the image does not create a medical mechanism or permit blaming someone whose recovery is slower than expected. Romans 13:11-14 supplies a Christian comparison in which approaching day calls for changed conduct, not a universal dawn schedule for prosperity. Teaching should explain the local image and required response while leaving literal timing, individual health and present outcomes beyond a lexical noun's authority.
Isa.58.8
Dawn can function as a literal time noun, a poetic image or part of a comparison. Its construction and literary purpose determine the use; the wings image, narrative daybreak and restorative light do not establish one hidden prediction or universal schedule.
Romans 13:11-14 uses the approaching day and ending night to urge responsible conduct and being clothed with Christ. It supplies a Christian comparison of daylight imagery's ethical purpose. It does not use the Hebrew noun or make every šaḥar occurrence a prediction that hardship or illness ends by the next sunrise.