What does βρῶμα (brōma) mean in the Bible?
Βρῶμα (brōma) means food, something eaten for bodily nourishment. The disciples assume a crowd in a deserted place must leave to buy food, but Jesus supplies what human calculation cannot.
Food
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Βρῶμα (brōma) means food, something eaten for bodily nourishment. The disciples assume a crowd in a deserted place must leave to buy food, but Jesus supplies what human calculation cannot.
Reader summary
Full entry for βρῶμα (G1033) · Open the biblical lexicon
Βρῶμα (brōma) means food, something eaten for bodily nourishment. The disciples assume a crowd in a deserted place must leave to buy food, but Jesus supplies what human calculation cannot.
The BSB source-word alignment has 17 aligned rows for this entry. Common renderings include food (8), [what I eat] (1), [what you eat] (1), [your eating] (1), by foods (1).
The source-word alignment first shows this entry at Matthew 14:15. Its strongest book concentrations include 1 Corinthians (6), Romans (3), Hebrews (2), Luke (2).
Βρῶμα (brōma) means food, something eaten for bodily nourishment. The disciples assume a crowd in a deserted place must leave to buy food, but Jesus supplies what human calculation cannot. In Mark, food enters the stomach rather than the heart, supporting Jesus' teaching that defilement arises from within and marking all foods clean. John the Baptist says repentance bears fruit when a person who has food shares with someone lacking it.
Jesus calls doing and finishing the Father's work His food, using nourishment metaphorically for obedient mission. Romans warns that food choice must not grieve or destroy a brother for whom Christ died. Food is a bodily good, a resource for mercy, an image of vocation, and a potential occasion for loveless liberty; context governs each use.
Βρῶμα names food and extends to a nourishment image. Jesus provides food for a crowd, declares foods clean within heart teaching, repentance shares food, mission becomes His food, and love restrains food liberty.
When evening came, the disciples came to Him and said, “This is a desolate place, and the hour is already late. Dismiss the crowds so they can go to the villages and buy themselves some food.”
The disciples propose sending the crowds to buy food, but Jesus commands them to provide and reveals abundance through the loaves and fish.
Because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
Jesus distinguishes food entering the stomach from evil arising in the heart, and Mark draws the implication that all foods are clean.
John replied, “Whoever has two tunics should share with him who has none, and whoever has food should do the same.”
John's repentance instruction makes food a shareable possession: those who have nourishment must respond to neighbors who have none.
Jesus explained, “My food is to do the will of Him who sent Me and to finish His work.
Jesus' food is to do the Sender's will and complete His work, an image of sustaining purpose within His conversation about harvest and mission.
If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died.
A believer who uses food freedom to distress a brother abandons love and forgets the immense value Christ's death gives that person.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Food as material sustenance, but also used tropically for spiritual nourishment in Johannine theology.
Food as material sustenance, but also used tropically for spiritual nourishment in Johannine theology.
food: Rom.14:15, 20 1Co.8:8, 13 10:3; pl., Mat.14:15, Mrk.7:19, Luk.3:11 9:13, 1Co.6:13, 1Ti.4:3, Heb.9:10 13:9; trop., of spiritual food, Jhn.4:34, 1Co.3:2 (cf. βρῶσις).
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 17 Greek text appearances shown. Linked morphology labels have verse guides.
food of any kind
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 8 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 4 selected witnesses from 17 lexical occurrence verses.
βρῶμα is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Food exposes dependence and relationship. The disciples see a logistical shortage, while Jesus makes the crowd's need a setting for His abundant provision. Mark safeguards the body from being treated as the source of moral defilement; food follows its created path, while evil proceeds from the heart. John the Baptist makes repentance tangible through shared nourishment, refusing a spirituality that leaves a hungry neighbor unfed.
At the well, Jesus' metaphor reveals obedience to the Father as sustaining delight and urgent work. Romans prevents clean-food freedom from becoming a new selfishness, because a brother matters more than a menu. Churches should receive food gratefully, share it justly, reject purity systems Christ has fulfilled, and exercise freedom with patient love. Bodily and spiritual concerns meet without becoming interchangeable.
Matt.14.15
Βρῶμα is a neuter noun for food or something eaten. It can refer collectively to nourishment and can support metaphor when a passage explicitly equates sustaining work or desire with food.
God gives manna, commands care for the hungry, regulates Israel's foods, Jesus feeds crowds and declares foods clean, and apostolic freedom remains subject to love.
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Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain