Nude (absolute or relative, literal or figurative)
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G1131 describes nakedness, insufficient clothing, bareness, or exposure and can refer to bodies, vulnerable need, a bare seed, or creation laid open before God. The adjective may denote literal nudity, being poorly clothed, metaphorical exposure, or a seed without its future body, so physical vulnerability, moral accountability, shame imagery, and resurrection analogy must remain distinct.
Reader summary
Full entry for γυμνός (G1131) · Open the biblical lexicon
G1131 describes nakedness, insufficient clothing, bareness, or exposure and can refer to bodies, vulnerable need, a bare seed, or creation laid open before God. The adjective may denote literal nudity, being poorly clothed, metaphorical exposure, or a seed without its future body, so physical vulnerability, moral accountability, shame imagery, and.
The BSB source-word alignment has 15 aligned rows for this entry. Common renderings include naked (8), [I was] naked (2), . . . ) (1), [his body] (1), [is] uncovered (1).
The source-word alignment first shows this entry at Matthew 25:36. Its strongest book concentrations include Matthew (4), Revelation (3), Mark (2), 1 Corinthians (1).
G1131 describes nakedness, insufficient clothing, bareness, or exposure and can refer to bodies, vulnerable need, a bare seed, or creation laid open before God. The adjective may denote literal nudity, being poorly clothed, metaphorical exposure, or a seed without its future body, so physical vulnerability, moral accountability, shame imagery, and resurrection analogy must remain distinct.
In Matt. 25. 36, jesus identifies Himself with the naked person who is clothed as He describes merciful care for the least of His brothers. In Heb. 4. 13, no created thing is hidden from Gods sight, for everything is uncovered before the One to whom each person must give account. G1131 opens teaching on clothing vulnerable neighbors, living truthfully before the God who sees all, and hoping for resurrection embodiment without treating the body as shameful.
It corrects body-shaming and voyeuristic uses of nakedness language, and it confronts piety that speaks about exposure before God while refusing practical clothing, safety, and dignity to neighbors. G1131 brings need, accountability, and hope into different settings: Jesus identifies Himself with the unclothed neighbor who is given clothing, Hebrews says all creation is exposed before God, and Paul compares the sown seed with the future resurrection body.
Human vulnerability calls for care, divine sight calls for truthful account, and resurrection hope affirms embodiment rather than making nakedness a license for shame or intrusion. For G1131, responsible teaching keeps lexical meaning, passage context, canonical synthesis, and present application distinguishable. G1131 does not make the unclothed person morally impure, permit forced exposure or sexualized attention, prove that God authorizes public disclosure of private wounds, or teach that resurrection leaves people permanently disembodied.
G1131 appears across passages that develop bodily dignity, material care, vulnerable exposure, divine knowledge, shame, resurrection embodiment, consent, and protective love. For G1131, the immediate setting decides which part of the range is active, so the witnesses must remain distinct rather than being merged into one formula.
I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.’
Jesus identifies Himself with the naked person who is clothed as He describes merciful care for the least of His brothers.
Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
No created thing is hidden from Gods sight, for everything is uncovered before the One to whom each person must give account.
And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.
Paul says the bare seed that is sown is not the body that will be, within his argument for bodily resurrection.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Naked or scantily clad; metaphorically, exposed or stripped of protection and covering
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
15 Greek text appearances shown. Linked morphology labels have verse guides.
wearing only the under-garment, bare
Read versewearing only the under-garment, bare
Read versewearing only the under-garment, bare
Read versewearing only the under-garment, bare
Read versewearing only the under-garment, bare
Read versewearing only the under-garment, bare
Read versewearing only the under-garment, bare
Read versewearing only the under-garment, bare
Read versewearing only the under-garment, bare
Read versewearing only the under-garment, bare
Read versewearing only the under-garment, bare
Read versewearing only the under-garment, bare
Read versewearing only the under-garment, bare
Read versewearing only the under-garment, bare
Read versewearing only the under-garment, bare
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 7 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
γυμνός is of uncertain origin - no further derivation.
G1131 brings need, accountability, and hope into different settings: Jesus identifies Himself with the unclothed neighbor who is given clothing, Hebrews says all creation is exposed before God, and Paul compares the sown seed with the future resurrection body. Human vulnerability calls for care, divine sight calls for truthful account, and resurrection hope affirms embodiment rather than making nakedness a license for shame or intrusion.
G1131 describes nakedness, insufficient clothing, bareness, or exposure and can refer to bodies, vulnerable need, a bare seed, or creation laid open before God. The selected witnesses keep the teaching concrete: Matt. 25. 36 shows that jesus identifies Himself with the naked person who is clothed as He describes merciful care for the least of His brothers, while Heb.
4. 13 Shows that no created thing is hidden from Gods sight, for everything is uncovered before the One to whom each person must give account. 1Cor. 15. 37 adds that paul says the bare seed that is sown is not the body that will be, within his argument for bodily resurrection. G1131 opens teaching on clothing vulnerable neighbors, living truthfully before the God who sees all, and hoping for resurrection embodiment without treating the body as shameful.
It corrects body-shaming and voyeuristic uses of nakedness language, and it confronts piety that speaks about exposure before God while refusing practical clothing, safety, and dignity to neighbors. A church teaching G1131 faithfully will name both the promise and the boundary carried by these contexts, attend to vulnerable hearers, and refuse to make the lexical item prove more than its passages support.
G1131 does not make the unclothed person morally impure, permit forced exposure or sexualized attention, prove that God authorizes public disclosure of private wounds, or teach that resurrection leaves people permanently disembodied.
Matt.25.36
G1131 is a Greek adjective for naked, unclothed, poorly clothed, bare, or exposed; context determines whether it describes a person, condition, seed, or metaphorical openness.
Scripture moves from innocent nakedness and shame after sin through laws protecting bodily dignity and prophetic exposure imagery. In Christ, care for the unclothed becomes service to Him, all people answer to Gods discerning sight, and resurrection promises a transformed embodied future.