What does δεῖπνον (deîpnon) mean in the Bible?
Δεῖπνον (deipnon) means dinner, supper, or the principal meal, often an evening banquet. Jesus condemns leaders who love places of honor at banquets, exposing meals as stages for status.
Dinner
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Δεῖπνον (deipnon) means dinner, supper, or the principal meal, often an evening banquet. Jesus condemns leaders who love places of honor at banquets, exposing meals as stages for status.
Reader summary
Full entry for δεῖπνον (G1173) · Open the biblical lexicon
Δεῖπνον (deipnon) means dinner, supper, or the principal meal, often an evening banquet. Jesus condemns leaders who love places of honor at banquets, exposing meals as stages for status.
The BSB source-word alignment has 16 aligned rows for this entry. Common renderings include supper (5), banquet (3), banquets (3), a banquet (2), a dinner (1).
The source-word alignment first shows this entry at Matthew 23:6. Its strongest book concentrations include Luke (5), John (4), 1 Corinthians (2), Mark (2).
Δεῖπνον (deipnon) means dinner, supper, or the principal meal, often an evening banquet. Jesus condemns leaders who love places of honor at banquets, exposing meals as stages for status. Herod's birthday supper gathers elites and becomes the setting for a rash oath and John's execution, showing how feasting can mask corrupt power. Jesus tells hosts not to build guest lists around reciprocal advantage but to welcome people unable to repay.
At Bethany, friends make a supper for Jesus where Martha serves, Lazarus reclines, and Mary honors Him before burial. Paul rebukes Corinth because their divided meal cannot rightly be called the Lord's Supper. A supper can express hierarchy, violence, generosity, friendship, worship, or congregational failure; guests, host, conduct, and purpose decide its meaning.
Δεῖπνον names a supper or banquet. It can become a stage for honor-seeking, elite violence, nonreciprocal hospitality, loving fellowship with Jesus, or a divided meal that contradicts the Lord's Supper.
They love the places of honor at banquets, the chief seats in the synagogues,
Religious leaders love the most honored places at banquets, using meals to secure visible rank while neglecting humble service.
On Herod’s birthday, her opportunity arose. Herod held a banquet for his nobles and military commanders and the leading men of Galilee.
Herod's elite birthday banquet creates the social pressure and opportunity through which an oath leads to John the Baptist's death.
Then Jesus said to the man who had invited Him, “When you host a dinner or a banquet, do not invite your friends or brothers or relatives or rich neighbors. Otherwise, they may invite you in return, and you will be repaid.
Jesus commands hosts to invite poor and excluded people unable to repay, relocating hospitality from social exchange toward resurrection reward.
So they hosted a dinner for Jesus there. Martha served, and Lazarus was among those reclining at the table with Him.
Bethany's supper gathers Jesus, the serving Martha, the raised Lazarus, and Mary's costly anointing within fellowship before the passion.
Now then, when you come together, it is not the Lord’s Supper you eat.
Corinthian gathering fails to become the Lord's Supper because faction, private eating, hunger, and drunkenness contradict the meal's proclamation.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. The chief meal of the day, typically evening; theologically significant for communion and eschatological banquet imagery.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 Greek text appearances shown. Linked morphology labels have verse guides.
a dinner, an afternoon or evening meal
Read versea dinner, an afternoon or evening meal
Read versea dinner, an afternoon or evening meal
Read versea dinner, an afternoon or evening meal
Read versea dinner, an afternoon or evening meal
Read versea dinner, an afternoon or evening meal
Read versea dinner, an afternoon or evening meal
Read versea dinner, an afternoon or evening meal
Read versea dinner, an afternoon or evening meal
Read versea dinner, an afternoon or evening meal
Read versea dinner, an afternoon or evening meal
Read versea dinner, an afternoon or evening meal
Read versea dinner, an afternoon or evening meal
Read versea dinner, an afternoon or evening meal
Read versea dinner, an afternoon or evening meal
Read versea dinner, an afternoon or evening meal
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 4 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 16 lexical occurrence verses.
δεῖπνον is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Meals disclose the social order their hosts and guests cherish. The scribes turn supper seating into a public ranking system. Herod's banquet gathers power, pleasure, and fear of losing face until an innocent prophet's life is sacrificed to the room. Jesus imagines a different table, one widened toward people who cannot return the invitation and therefore cannot serve the host's advancement.
Bethany offers affectionate fellowship around the One who gives life, though Mary's act also points toward His burial. Corinth shows that even the correct title cannot sanctify a divided meal; humiliating the poor contradicts proclamation of the Lord's death. Churches should practice tables of welcome, protect the vulnerable from social power, and celebrate the Lord's Supper as one body under Christ rather than a private or status-marked feast.
Matt.23.6
Δεῖπνον is a noun for the main meal or supper and can denote an ordinary dinner, formal banquet, or the Lord's Supper. Social and covenant context establish its force.
Covenant meals celebrate deliverance, wisdom hosts a feast, prophets anticipate the Lord's banquet, Jesus welcomes outsiders, and the church remembers His death at one table.
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