What does δεκτός (dektós) mean in the Bible?
Dektos describes what is acceptable or welcomed. The person receiving, the thing received, and the occasion matter in each passage.
Dektos describes what is acceptable or welcomed. The person receiving, the thing received, and the occasion matter in each passage.
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Reader summary
Full entry for δεκτός (G1184) · Open the biblical lexicon
Dektos describes what is acceptable or welcomed. The person receiving, the thing received, and the occasion matter in each passage.
The BSB source-word alignment has 5 aligned rows for this entry. Common renderings include accepted (1), an acceptable (1), favor (1), of favor (1), welcomes (1).
The source-word alignment first shows this entry at Luke 4:19. Its strongest book concentrations include Luke (2), 2 Corinthians (1), Acts (1), Philippians (1).
Dektos describes what is acceptable or welcomed. The person receiving, the thing received, and the occasion matter in each passage. Jesus announces the year of the Lord's favor in Luke 4:19, then observes in verse 24 that a prophet is not accepted in his hometown. Acts 10:35 declares that God welcomes people from every nation who fear Him and do what is right; Peter immediately proclaims Jesus and forgiveness through faith in His name.
Paul quotes the time of favor in 2 Corinthians 6:2 to press the present urgency of receiving grace, and he describes the Philippians' material gift as an acceptable sacrifice in Philippians 4:18. The adjective connects these scenes through acceptance or favor. It does not make social popularity a proof of divine approval, turn giving into a purchase of salvation, or remove Christ from Peter's message.
The five direct passages describe an announced season of divine favor, a hometown's failure to welcome a prophet, God's impartial welcome, an appeal to receive grace now, and a gift received as a pleasing sacrifice.
To proclaim the year of the Lord’s favor.”
Jesus reads the promised year of the Lord's favor and announces its fulfillment; the surrounding proclamation identifies the mercy being offered.
Then He added, “Truly I tell you, no prophet is accepted in his hometown.
The same chapter contrasts proclaimed divine favor with a prophet's lack of acceptance among familiar hometown hearers.
But welcomes those from every nation who fear Him and do what is right.
Peter rejects national favoritism, then continues with the gospel of Jesus and forgiveness for everyone who believes in Him.
For He says: “In the time of favor I heard you, and in the day of salvation I helped you.” Behold, now is the time of favor; now is the day of salvation!
Paul cites God's time of favor to urge a present response to grace rather than calculating a private calendar of favorable days.
I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.
The Philippians' practical support of Paul becomes sacrificial language of acceptance before God, within their shared participation in gospel work.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Acceptable to God—emphasizing divine approval and reception rather than mere acceptability to humans
Acceptable to God—emphasizing divine approval and reception rather than mere acceptability to humans
verbal adj. of δέχομαι, [in LXX chiefly for רָצוֹן: Pro.11:1, al. ;] acceptable: Luk.4:19 (LXX) 24, Act.10:35, 2Co.6:2" (LXX), Php.4:18 (cf. εὐπροσδ-).
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
5 Greek text appearances shown. Linked morphology labels have verse guides.
acceptable, accepted
Read verseacceptable, accepted
Read verseacceptable, accepted
Read verseacceptable, accepted
Read verseacceptable, accepted
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 4 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 5 lexical occurrence verses.
δεκτός is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Acceptance has different subjects in these passages. A hometown can fail to receive a prophet even while that prophet announces the Lord's favor. God's welcome in Acts crosses national boundaries, but Peter does not stop speaking at that declaration: he tells of Jesus' death and resurrection and of forgiveness through His name. Paul's appeal to the time of favor likewise addresses a response to grace, while the Philippian gift is honored as generous participation rather than a payment that secures salvation.
Teaching dektos well means preserving these relationships. Ask who receives whom or what, and on what stated basis. The adjective can illuminate the scenes' common vocabulary of welcome without flattening their distinct gospel movement or suggesting that any human rejection announces God's verdict.
Acts.10.35
Dektos is a Greek adjective expressing acceptability or welcome. Its inflected forms agree with their local referents, including the year, the prophet, the person, the time, and the sacrifice; those referents determine how the common sense works in each sentence.
Isaiah 61:1-2 supplies the announced year of the Lord's favor read in Luke, and Isaiah 49:8 supplies Paul's cited time of favor. These are explicit textual connections, not an inference that every offering or every use of acceptable has an identical covenant setting.