What does δυνατός (dynatós) mean in the Bible?
Dynatos is an adjective meaning able, powerful, strong, or possible. Jesus says what is impossible with people is possible with God.
Powerful or capable (literally or figuratively); neuter possible
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Dynatos is an adjective meaning able, powerful, strong, or possible. Jesus says what is impossible with people is possible with God.
Reader summary
Full entry for δυνατός (G1415) · Open the biblical lexicon
Dynatos is an adjective meaning able, powerful, strong, or possible. Jesus says what is impossible with people is possible with God.
The BSB source-word alignment has 32 aligned rows for this entry. Common renderings include possible (8), able (4), powerful (3), strong (3), . . . (1).
The source-word alignment first shows this entry at Matthew 19:26. Its strongest book concentrations include Acts (6), Mark (5), Romans (5), Luke (4).
Dynatos is an adjective meaning able, powerful, strong, or possible. Jesus says what is impossible with people is possible with God. Mary praises the Mighty One who has done great things for her. Acts uses the word adverbially for Paul's determination to reach Jerusalem by Pentecost if possible. Paul says the weapons of Christian warfare are powerful through God for demolishing strongholds.
James observes that anyone who does not stumble in speech is a mature person able to bridle the whole body. The adjective may describe God, means empowered by Him, a capable person, or a feasible plan. It does not make every powerful thing divine or every possible plan promised.
Dynatos qualifies God as mighty, actions as possible, spiritual weapons as effective through God, a person as capable, and a travel plan as feasible. The bearer and source of ability determine the claim.
Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”
Matthew 19:26 says that with people salvation is impossible, but with God all things in that saving context are possible. The contrast magnifies divine ability rather than human optimism.
For the Mighty One has done great things for me. Holy is His name.
Luke 1:49 calls God the Mighty One who has done great things for Mary. His power is holy, covenantally merciful, and active in the promised conception of the Messiah.
Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.
Acts 20:16 says Paul hurried, if it were possible for him, to be in Jerusalem by Pentecost. The word marks practical feasibility within a travel plan, not a divine guarantee.
The weapons of our warfare are not the weapons of the flesh. Instead, they have divine power to demolish strongholds.
Second Corinthians 10:4 says apostolic weapons are not fleshly but powerful through God for demolishing strongholds. The following verse defines the conflict in arguments and thoughts raised against knowing God.
We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.
James 3:2 says the person who does not stumble in speech is mature and able to bridle the whole body. The statement exposes the demanding scope of speech discipline rather than celebrating effortless mastery.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Capable or strong; neuter form denotes what is possible or feasible, emphasizing potential over actuality.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 35 Greek text appearances shown. Linked morphology labels have verse guides.
powerful, able, possible
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 5 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 32 lexical occurrence verses.
δυνατός is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Dynatos does not celebrate power in abstraction. God is the Mighty One whose holy mercy accomplishes what human beings cannot, including salvation and the promised birth of the Messiah. Human plans remain contingent, as Paul's "if possible" travel aim honestly admits. Apostolic weapons are powerful only through God and target arguments, pride, and disobedient thought rather than human bodies.
James makes mature ability visible in disciplined speech, an area where every person stumbles. These uses teach confidence with humility. Believers trust God's unconstrained saving power, hold their schedules open to providence, reject coercive ministry, and pursue Spirit-enabled self-control. Something being powerful or possible is not enough; its source, object, and purpose must accord with God.
Luke.1.49
Dynatos is the adjective related to dynamai and dynamis, meaning able, powerful, capable, or possible. It may function substantivally for a powerful person or adverbially in phrases about feasibility.
Scripture repeatedly names God mighty in deed and faithful to covenant promises, while rulers' strength proves limited. Wisdom connects true mastery with control of one's spirit and speech.
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