To ingraft
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17, where the local argument determines whether the emphasis is doctrinal, ethical, pastoral, or ministry-related. The companion therefore treats To Ingraft as a passage-governed word study rather than a detached lexical slogan.
Reader summary
Full entry for ἐγκεντρίζω (G1461) · Open the biblical lexicon
17, where the local argument determines whether the emphasis is doctrinal, ethical, pastoral, or ministry-related. The companion therefore treats To Ingraft as a passage-governed word study rather than a detached lexical slogan.
The BSB source-word alignment has 6 aligned rows for this entry. Common renderings include be grafted into (1), could be grafted in (1), have been grafted in (1), they will be grafted in (1), to graft (1).
The source-word alignment first shows this entry at Romans 11:17. Its strongest book concentrations include Romans (6).
G1461 is represented in this Pauline-focused companion by the reviewed display gloss "to ingraft." In Paul's letters, the term appears in passages such as Rom. 11. 23, Rom. 11. 24, Rom. 11. 17, where the local argument determines whether the emphasis is doctrinal, ethical, pastoral, or ministry-related. The companion therefore treats To Ingraft as a passage-governed word study rather than a detached lexical slogan.
It gives teachers a compact way to notice the term, compare several Pauline settings, and move toward application only after the immediate context has set the boundary. The aim is disciplined clarity: the Greek term can sharpen reading, but it does not replace the grammar, flow, and theological burden of the passage itself.
G1461 appears in Pauline contexts that require close attention to the passage. This companion uses three local anchors to keep the word to ingraft tied to Paul's argument and pastoral aim.
And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
Rom.11.23 anchors G1461 in a local Pauline context where to ingraft must be read from the argument of the passage rather than from a bare word list.
For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!
Rom.11.24 shows another Pauline setting for the same term, helping teachers compare usage without forcing every occurrence to carry the same emphasis.
Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
Rom.11.17 gives a further control text so doctrine and application remain passage-governed and not driven by the gloss alone.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. To graft into an existing stock; figuratively, to incorporate foreign believers into God's covenant people.
To graft into an existing stock; figuratively, to incorporate foreign believers into God's covenant people.
ἐν-κεντρίζω (Rec. ἐγρ-, see: ἐν; κεντρίζω, to graft), [in LXX: Wis.16:11 *;] to ingraft, graft in. figuratively, with accusative of person(s), Rom.11:17,19,23,24.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
6 Greek text appearances shown. Linked morphology labels have verse guides.
I graft in
Read verseI graft in
Read verseI graft in
Read verseI graft in
Read verseI graft in
Read verseI graft in
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 6 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 6 lexical occurrence verses.
ἐγκεντρίζω is built from these roots:
Describes Gentile inclusion into the covenant people. Romans 11:11-24
G1461 helps teachers slow down where English readers may move too quickly. The word can illuminate Paul's reasoning, but only when it is held inside the sentence, paragraph, and letter. Across Rom.11.23, Rom.11.24, Rom.11.17, the pastoral value is not novelty. It is the steady discipline of asking how the word serves Paul's gospel logic, church instruction, moral warning, or ministry encouragement in context.
Rom.11.23
To ingraft is the reviewed display gloss for G1461. In this Pauline-focused companion, local STEP TAGNT evidence shows about 6 Pauline use(s), with common forms including V-API-2S 2, V-FPI-3P 2, V-APS-1S 1. Treat these form signals as support for reading the passage, not as a replacement for context.
The Pauline use of G1461 should be joined to larger biblical theology only through the cited passages and their own contexts. This keeps to ingraft from becoming a free-floating doctrinal shortcut.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain