Greek · G1642

ἐλαττόω

To lessen (in rank or influence)

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ἐλαττόω G1642
Pronunciation elattóō

What does ἐλαττόω (elattóō) mean in the Bible?

Ἐλαττόω (elattóō) means to make less, lower, or decrease. John the Baptist uses it in John 3:30 to describe the necessary change in public prominence as Jesus' ministry comes to the foreground: Christ must increase, and John must decrease.

Reader summary

Full entry for ἐλαττόω (G1642) · Open the biblical lexicon

Questions this entry answers

What does ἐλαττόω (elattóō) mean in the Bible?

Ἐλαττόω (elattóō) means to make less, lower, or decrease. John the Baptist uses it in John 3:30 to describe the necessary change in public prominence as Jesus' ministry comes to the foreground: Christ must increase, and John must decrease.

How does the BSB render G1642?

The BSB source-word alignment has 3 aligned rows for this entry. Common renderings include [must] decrease (1), was made a little lower (1), You made him a little lower (1).

Where does ἐλαττόω (elattóō) appear in Scripture?

The source-word alignment first shows this entry at John 3:30. Its strongest book concentrations include Hebrews (2), John (1).

What This Word Actually Means

Ἐλαττόω (elattóō) means to make less, lower, or decrease. John the Baptist uses it in John 3:30 to describe the necessary change in public prominence as Jesus' ministry comes to the foreground: Christ must increase, and John must decrease. This is not self-hatred. John has already received his calling, borne witness faithfully, and rejoiced as the bridegroom's friend. His decrease is the glad humility of a servant whose work succeeds by directing attention to Christ.

Hebrews uses the same verb when it quotes Psalm 8 and speaks of humanity, and then Jesus, being made for a little while lower than the angels (Heb. 2:7, 9). There the lowering of the Son belongs to His suffering of death and is followed by glory and honor. The word itself does not mean incarnation, humiliation, or humility in every setting; those doctrines arise from the argument of Hebrews and the witness of the whole canon.

Faithful application keeps both uses clear. Christian ministry should desire Christ's name to become greater rather than building identity around the servant. At the same time, decrease is not a command to deny gifts, tolerate abuse, or erase personhood. Biblical humility receives its place from God, fulfills its calling, and gladly yields the center to the Son.

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