What does ἐπιστολή (epistolḗ) mean in the Bible?
Epistolē means a letter or written message sent to communicate across distance. Saul seeks letters authorizing arrests of disciples.
A written message
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Epistolē means a letter or written message sent to communicate across distance. Saul seeks letters authorizing arrests of disciples.
Reader summary
Full entry for ἐπιστολή (G1992) · Open the biblical lexicon
Epistolē means a letter or written message sent to communicate across distance. Saul seeks letters authorizing arrests of disciples.
The BSB source-word alignment has 24 aligned rows for this entry. Common renderings include letter (15), letters (7), [our] letters (1), a letter (1).
The source-word alignment first shows this entry at Acts 9:2. Its strongest book concentrations include 2 Corinthians (8), Acts (5), 2 Thessalonians (4), 1 Corinthians (2).
Epistolē means a letter or written message sent to communicate across distance. Saul seeks letters authorizing arrests of disciples. Tertius identifies himself as the scribe who wrote Romans. Paul refers to a previous letter correcting sexual immorality, rejects the need for letters of recommendation to authenticate his relationship with Corinth, and orders the Colossian and Laodicean letters exchanged and read.
The noun describes a document, not its truth, inspiration, or moral purpose by itself. Letters may authorize persecution, carry apostolic instruction, identify a secretary's service, commend a worker, or circulate among churches. Readers must ask who sends the letter, under what authority, to whom, and for what purpose.
Epistolē identifies written correspondence with different authority and aims: hostile warrants, apostolic letters, scribal participation, recommendation documents, and interchurch circulation. The medium preserves communication, but sender, content, and commission determine its weight.
And requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
Acts 9:2 says Saul requested letters to Damascus synagogues so he could arrest followers of the Way. Official documentation serves violent zeal until the risen Jesus confronts him.
I, Tertius, who wrote down this letter, greet you in the Lord.
Romans 16:22 identifies Tertius as the one who wrote the letter in the Lord. His greeting shows the real scribal labor involved without displacing Paul's apostolic authorship.
I wrote you in my letter not to associate with sexually immoral people.
First Corinthians 5:9 refers to an earlier letter telling believers not to associate with sexually immoral people. Paul immediately clarifies the scope, distinguishing church discipline from withdrawal from the world.
Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you?
Second Corinthians 3:1 asks whether Paul needs letters of recommendation. The Corinthians themselves are his letter, written by the Spirit, though the metaphor does not abolish all prudent references or credentials.
After this letter has been read among you, make sure that it is also read in the church of the Laodiceans, and that you in turn read the letter from Laodicea.
Colossians 4:16 commands the letter to be read in Laodicea and another letter to be read in Colossae. Apostolic instruction is shared publicly among neighboring churches.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Written communication, typically formal letters; in NT primarily Paul's epistles addressing churches.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 24 Greek text appearances shown. Linked morphology labels have verse guides.
a letter, dispatch, epistle
Read versea letter, dispatch, epistle
Read versea letter, dispatch, epistle
Read versea letter, dispatch, epistle
Read versea letter, dispatch, epistle
Read versea letter, dispatch, epistle
Read versea letter, dispatch, epistle
Read versea letter, dispatch, epistle
Read versea letter, dispatch, epistle
Read versea letter, dispatch, epistle
Read versea letter, dispatch, epistle
Read versea letter, dispatch, epistle
Read versea letter, dispatch, epistle
Read versea letter, dispatch, epistle
Read versea letter, dispatch, epistle
Read versea letter, dispatch, epistle
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 8 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
ἐπιστολή is built from this root:
Epistolē places theology inside real correspondence. A letter can extend coercive authority, as Saul's warrants show, or serve the risen Lord's church through apostolic teaching. Romans even lets the scribe greet the readers, reminding us that inspiration did not erase ordinary acts of dictation and writing. Paul's reference to an earlier Corinthian letter shows why context and clarification matter, while his recommendation-letter metaphor insists that Spirit-formed people are living evidence of ministry.
Colossians portrays letters read aloud and exchanged between churches, making written instruction communal rather than private. Faithful readers should honor the human occasion, literary flow, and apostolic authority of New Testament letters. Churches should also write carefully today, knowing documents can protect truth and accountability or institutionalize harm.
Col.4.16
Epistolē denotes a written message or letter, often one sent to recipients. The term itself does not establish genre, canonicity, inspiration, or whether the document is private, official, commendatory, or congregational.
Kings, officials, and prophets use written messages throughout the Old Testament for commands, threats, reports, and covenant instruction. New Testament letters serve the apostolic witness to Christ across dispersed churches.
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Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain