Greek · G2169

εὐχαριστία

Gratitude; actively, grateful language (to God, as an act of worship)

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εὐχαριστία G2169
Pronunciation eucharistía

What does εὐχαριστία (eucharistía) mean in the Bible?

G2169 names thanksgiving, gratitude, or grateful speech. In its New Testament settings, the word is used with the range and pressure described by its local passages rather than by a bare gloss alone.

Reader summary

Full entry for εὐχαριστία (G2169) · Open the biblical lexicon

Questions this entry answers

What does εὐχαριστία (eucharistía) mean in the Bible?

G2169 names thanksgiving, gratitude, or grateful speech. In its New Testament settings, the word is used with the range and pressure described by its local passages rather than by a bare gloss alone.

How does the BSB render G2169?

The BSB source-word alignment has 15 aligned rows for this entry. Common renderings include thanksgiving (6), thanks (2), . . . (1), [adequately] thank (1), [and] thanksgiving (1).

Where does εὐχαριστία (eucharistía) appear in Scripture?

The source-word alignment first shows this entry at Acts 24:3. Its strongest book concentrations include 1 Timothy (3), 2 Corinthians (3), Colossians (2), Revelation (2).

What This Word Actually Means

G2169 names thanksgiving, gratitude, or grateful speech. In its New Testament settings, the word is used with the range and pressure described by its local passages rather than by a bare gloss alone. It appears where grace received becomes thanks returned to God through prayer, generosity, speech, and ordinary reception of created gifts. Thanksgiving is a theological response, not generic optimism.

This companion therefore treats the word as a Scripture-governed guide, not as a shortcut around exegesis. It helps teachers call people away from entitlement and toward grateful acknowledgment of God. It should help readers ask better questions of the passage: who is speaking or acting, what covenant or gospel reality is in view, and how the surrounding context limits or strengthens the claim.

Thanksgiving does not deny lament, evil, pain, or the need for repentance.

Sources