Θεοῦ, (Theou) in Romans 3:23: Noun Genitive Singular Masculine

Noun: the word names a person or deity and in this verse it points to God as the one to whom the preceding noun phrase belongs.

Genitive: the form usually marks a dependent relationship, and here it most naturally links God to the phrase about glory.

Singular: the form is grammatically singular in this occurrence, referring to one God in the clause as written.

Masculine: the noun is in the masculine grammatical class, but that grammatical feature does not by itself make a theological gender claim.

τῆς δόξης

The genitive is governed by the noun phrase for glory and completes the phrase as a possessive or source relationship in context.

It identifies whose glory is in view, so the phrase reads as the glory belonging to God.

It does not, by case alone, describe a different action, nor does it force a special theological nuance beyond the phrase's normal dependent relation.

High: The genitive noun identifies God's glory as the standard from which all have fallen short.

Genitive singular noun modifying glory. identifies God as the one whose glory is in view. Attached to the glory phrase in Romans 3:23. Governed by the statement that all have sinned and fall short. The form ties glory to God while the clause states humanity's universal shortfall.

Whose glory is the measure in the verse? The genitive identifies it as God's glory.

Direct: The genitive directly supports wording such as "the glory of God."

The genitive marks relation to God, but the nature of glory must be read from Romans and broader Scripture. The case form does not by itself define whether the emphasis is possession, source, or standard.

Genitive alone defines glory: The form links glory to God; the verse and broader biblical usage define the concept. grammar alone proves the nature of sin: The genitive identifies the glory; the clause supplies the sin and shortfall claim.

The witness reads 'τῆς δόξης τοῦ Θεοῦ,' and the token under review is Θεοῦ with genitive singular morphology in Romans 3:23.

The lemma is θεός, a noun that can refer to God or to a deity, and here the immediate context points to God in the singular.

The genitive works with the preceding nouns to show a relationship of possession or association, so the phrase naturally means glory belonging to God.

In the verse, all have sinned and fall short of God's glory, so this form helps specify the standard from which humanity falls short.

The usage fits the broader biblical pattern in which God's glory is a recognized measure of divine honor and revealed presence.

For readers, the form helps the verse communicate that the loss or lack is measured against God's own glory, not a vague ideal.

Do not derive from the case alone that the word must carry a hidden technical meaning, or that grammatical form changes the lemma into another word.