What does Ἰακώβ (Iakṓb) mean in the Bible?
Iakob is Jacob, the patriarch whose name and family stand at the root of Israel's covenant story. Matthew places Jacob in the genealogy that leads to Jesus.
Jacob (i.e. Ja`akob), the progenitor of the Israelites
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Iakob is Jacob, the patriarch whose name and family stand at the root of Israel's covenant story. Matthew places Jacob in the genealogy that leads to Jesus.
Reader summary
Full entry for Ἰακώβ (G2384) · Open the biblical lexicon
Iakob is Jacob, the patriarch whose name and family stand at the root of Israel's covenant story. Matthew places Jacob in the genealogy that leads to Jesus.
The BSB source-word alignment has 27 aligned rows for this entry. Common renderings include Jacob (20), of Jacob (6), Jacob’s (1).
The source-word alignment first shows this entry at Matthew 1:2. Its strongest book concentrations include Acts (8), Matthew (6), Luke (4), Hebrews (3).
Iakob is Jacob, the patriarch whose name and family stand at the root of Israel's covenant story. Matthew places Jacob in the genealogy that leads to Jesus. Gabriel says the Son born to Mary will reign over the house of Jacob forever. The Samaritan woman appeals to Jacob as the giver of the well, showing how the patriarch's memory shaped contested sacred geography.
Stephen names Jacob in the covenant line from Abraham to the twelve patriarchs. Paul uses Jacob and Esau in Romans 9 to discuss election and promise, and Hebrews remembers Jacob dying in faith and worship. The word therefore opens ancestry, promise, worship, and the reign of Christ over Israel's story.
Iakob names the patriarch Jacob in genealogy, promise, worship, and theological argument. The New Testament remembers him as Abraham's descendant, father of the patriarchs, a figure claimed in Israel and Samaritan memory, a name tied to the house over which Christ reigns, and an example of dying faith.
Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers.
Matthew places Jacob in the genealogy from Abraham toward Jesus. The name carries the covenant family line into the Messiah's human ancestry.
And He will reign over the house of Jacob forever. His kingdom will never end!”
Gabriel says Jesus will reign over the house of Jacob forever. The patriarch's name becomes a way to speak of Christ's promised rule over Israel's hope.
Are You greater than our father Jacob, who gave us this well and drank from it himself, as did his sons and his livestock?”
The Samaritan woman appeals to father Jacob and his well. The reference shows how Jacob's memory functions in disputed worship and identity questions.
Then God gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him on the eighth day. And Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
Stephen names Jacob in the covenant line leading to the twelve patriarchs. The word supports his retelling of Israel's history before the council.
So it is written: “Jacob I loved, but Esau I hated.”
Paul cites Jacob and Esau in his argument about promise and election. Jacob's name here serves a theological argument larger than biography.
By faith Jacob, when he was dying, blessed each of Joseph’s sons and worshiped as he leaned on the top of his staff.
Hebrews remembers Jacob blessing Joseph's sons and worshiping by faith as he died. The patriarch is presented as a witness to persevering faith.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Jacob (i.e. Ja`akob), the progenitor of the Israelites
:--also an Israelite:--Jacob.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 27 Greek text appearances shown. Linked morphology labels have verse guides.
Jacob
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 3 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 27 lexical occurrence verses.
Hebrew roots and equivalents that share conceptual or etymological ground with this Greek word.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Iakob matters because the New Testament does not treat the patriarchs as ornamental background. Jacob's name carries a story of promise, family, struggle, blessing, and covenant continuity into the coming of Christ. Matthew and Luke place Jesus within the line and hope of Jacob. John 4 shows Jacob's memory still shaping questions of worship and identity. Acts 7 uses Jacob in a historical defense that exposes Israel's repeated resistance and God's faithfulness.
Romans 9 uses Jacob to speak about promise and election, while Hebrews 11 remembers his dying worship. The word therefore helps teachers connect ancestry to promise and promise to Christ's reign.
Luke.1.33
Iakob is a proper name, not a theological abstraction. Its significance comes from the patriarchal story and the specific New Testament contexts where that story is invoked.
Genesis tells Jacob's story of promise, conflict, exile, return, blessing, and the birth of Israel's tribes. The New Testament receives that story as covenant history fulfilled and governed by Christ, the Son who reigns forever over the house of Jacob.
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