What does ἱμάτιον (himátion) mean in the Bible?
Ἱμάτιον (himátion) is an outer garment, cloak, or piece of clothing. Jesus uses the cloak in teaching about nonretaliation when a plaintiff seeks a disciple's tunic.
A dress (inner or outer)
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Ἱμάτιον (himátion) is an outer garment, cloak, or piece of clothing. Jesus uses the cloak in teaching about nonretaliation when a plaintiff seeks a disciple's tunic.
Reader summary
Full entry for ἱμάτιον (G2440) · Open the biblical lexicon
Ἱμάτιον (himátion) is an outer garment, cloak, or piece of clothing. Jesus uses the cloak in teaching about nonretaliation when a plaintiff seeks a disciple's tunic.
The BSB source-word alignment has 60 aligned rows for this entry. Common renderings include cloak (12), garments (12), cloaks (7), clothes (7), garment (4).
The source-word alignment first shows this entry at Matthew 5:40. Its strongest book concentrations include Matthew (13), Mark (12), Luke (10), Acts (8).
Ἱμάτιον (himátion) is an outer garment, cloak, or piece of clothing. Jesus uses the cloak in teaching about nonretaliation when a plaintiff seeks a disciple's tunic. A suffering woman reaches for Jesus' garments in hope of healing. Pilgrims spread cloaks on the colt as Jesus enters Jerusalem. Magistrates order Paul and Silas stripped before beating them, making clothing part of public humiliation and injustice.
Revelation sees the conquering Christ with His royal title written on His robe and thigh. Clothing can provide protection, carry social dignity, become an object of generosity, mark honor, or be violently removed. The noun itself does not make fabric sacred and does not promise power in a relic. Actions, persons, and narrative evaluation determine whether the garment serves mercy, faith, acclaim, shame, or royal revelation.
Ἱμάτιον names an outer garment or cloak. The selected passages place clothing within costly nonretaliation, a desperate approach to Jesus, royal welcome, public humiliation, and the revealed kingship of the returning Christ.
If someone wants to sue you and take your tunic, let him have your cloak as well;
Jesus tells a disciple facing a claim for the tunic to release the cloak as well, portraying freedom from retaliatory grasping rather than indifference to every form of injustice.
For she kept saying, “If only I touch His garments, I will be healed.”
The woman believes that touching Jesus' garments will bring healing; Mark directs attention through her touch to Jesus' power, His question, and her faith-filled confession.
Then they led the colt to Jesus, threw their cloaks over it, and put Jesus on it.
Disciples place their cloaks on the colt for Jesus, using ordinary possessions to honor the King as He enters Jerusalem in fulfillment of Scripture.
The crowd joined in the attack against Paul and Silas, and the magistrates ordered that they be stripped and beaten with rods.
The magistrates have Paul and Silas stripped and beaten without due process, turning removal of clothing into bodily exposure and civic abuse later confronted by Paul.
And He has a name written on His robe and on His thigh: KING OF KINGS AND Lord OF LORDS.
The rider's robe bears the title King of kings and Lord of lords, openly declaring the supreme authority of the faithful and true conqueror.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Outer garment worn over the tunic; distinguishable from the inner χιτών in biblical dress terminology.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 62 Greek text appearances shown. Linked morphology labels have verse guides.
outer garment
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 8 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 4 selected witnesses from 60 lexical occurrence verses.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Clothing protects the body and communicates social place, which makes its treatment pastorally revealing. Jesus' command about yielding a cloak trains disciples away from vengeance and possessive retaliation, though it does not make exploitation righteous. The suffering woman reaches for His garment, but the narrative does not establish fabric as an independent channel of power; Jesus personally addresses her and names her faith.
Cloaks placed on the colt become ordinary goods offered to honor the arriving King. In Philippi, stripping Paul and Silas exposes the dehumanizing force of unlawful punishment, and Paul's later appeal insists that public authority answer for its conduct. Revelation concludes with clothing no oppressor can take: Christ's robe openly bears His universal royal title.
Teachers can connect generosity, embodied vulnerability, worshipful offering, justice, and kingship while resisting superstition about material objects.
Matt.5.40
Ἱμάτιον is a neuter noun commonly used for an outer garment or clothing more generally. Context distinguishes a particular cloak from garments collectively. Possessors and action verbs show whether it is worn, taken, touched, spread, stripped, or inscribed.
Garments cover vulnerability, mark office or mourning, can be taken as pledges, and image salvation or righteousness. Jesus receives honor through offered cloaks and returns clothed with an unmistakable royal name.
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