What does κῆπος (kēpos) mean in the Bible?
Kepos means garden. In the New Testament, the word appears in a kingdom parable and in John's passion and burial narrative.
A garden
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Kepos means garden. In the New Testament, the word appears in a kingdom parable and in John's passion and burial narrative.
Reader summary
Full entry for κῆπος (G2779) · Open the biblical lexicon
Kepos means garden. In the New Testament, the word appears in a kingdom parable and in John's passion and burial narrative.
The BSB source-word alignment has 5 aligned rows for this entry. Common renderings include garden (3), a garden (2).
The source-word alignment first shows this entry at Luke 13:19. Its strongest book concentrations include John (4), Luke (1).
Kepos means garden. In the New Testament, the word appears in a kingdom parable and in John's passion and burial narrative. Jesus compares the kingdom to a mustard seed a man tosses into his garden, where it grows into a tree. John then names a garden across the Kidron Valley where Jesus enters with His disciples before His arrest. Later, Peter is questioned by someone who remembers seeing him with Jesus in the garden.
John also notes a garden in the place where Jesus was crucified, with a new tomb nearby. Kepos therefore is not merely a pleasant outdoor setting. It can be a place of growth, arrest, memory, denial, crucifixion nearness, and burial. The word helps readers notice how ordinary places can become weight-bearing scenes in the story of the kingdom and Christ's passion.
Kepos names a garden in a kingdom-growth comparison and in John's passion narrative. The settings include growth, arrest, remembered association, crucifixion, and burial.
It is like a mustard seed that a man tossed into his garden. It grew and became a tree, and the birds of the air nested in its branches.”
Jesus compares the kingdom to a mustard seed tossed into a garden where it grows into a tree.
After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.
John says Jesus crossed the Kidron Valley with His disciples and entered a garden.
One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?”
A servant's relative recalls seeing Peter with Jesus in the garden.
Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
John notes a garden near the place of crucifixion, with a new tomb in it.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Enclosed cultivated plot for plants, often symbolizing fruitfulness or sacred space in NT narrative.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
5 Greek text appearances shown. Linked morphology labels have verse guides.
a garden
Read versea garden
Read versea garden
Read versea garden
Read versea garden
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 3 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 5 lexical occurrence verses.
κῆπος is of uncertain origin - no further derivation.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Kepos is a place word with surprising range. In Luke 13, a garden holds the small mustard seed that grows beyond its beginning, so the image serves kingdom teaching. In John 18, the garden across the Kidron becomes the place Jesus enters after His prayer and before His arrest. It is not an escape from suffering but the next step toward the cross. The later question to Peter shows that the garden is remembered as the place where he was seen with Jesus, making association with Christ public and costly.
John 19 then places a garden near the crucifixion site, with a new tomb where Jesus is laid. Kepos therefore asks teachers to resist sentimental garden language. A garden can hold growth, testing, failure, death, and hope under God's purpose.
John.18.1
Kepos is a noun for garden. It may describe a cultivated place in a parable or a real narrative location in John; the word itself does not decide whether the setting is peaceful, dangerous, or hopeful.
Gardens across Scripture can recall creation, cultivation, testing, delight, exile, and hope. The New Testament uses kepos in specific settings, so teachers should let Luke's kingdom parable and John's passion narrative shape the connection rather than importing every garden theme at once.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain