What does κλῆσις (klēsis) mean in the Bible?
G2821 speaks of a calling, summons, or vocation, especially the divine call that gathers and identifies God's people. In Paul, calling begins with God, not with a believer's self-definition or platform.
An invitation (figuratively)
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G2821 speaks of a calling, summons, or vocation, especially the divine call that gathers and identifies God's people. In Paul, calling begins with God, not with a believer's self-definition or platform.
Reader summary
Full entry for κλῆσις (G2821) · Open the biblical lexicon
G2821 speaks of a calling, summons, or vocation, especially the divine call that gathers and identifies God's people. In Paul, calling begins with God, not with a believer's self-definition or platform.
The BSB source-word alignment has 11 aligned rows for this entry. Common renderings include calling (8), call (1), situation (1), were called (1).
The source-word alignment first shows this entry at Romans 11:29. Its strongest book concentrations include Ephesians (3), 1 Corinthians (2), 2 Peter (1), 2 Thessalonians (1).
G2821 speaks of a calling, summons, or vocation, especially the divine call that gathers and identifies God's people. In Paul, calling begins with God, not with a believer's self-definition or platform. It is irrevocable where God's covenant faithfulness is in view, humbling where human status would boast, and ethically serious where the church is told to walk worthy of what it has received.
The word helps teachers hold together grace and responsibility. Calling does not mean private ambition with religious language placed over it. It means God's summons that creates a people, gives them a new identity in Christ, and then calls their life into step with that grace.
G2821 gathers Paul's language of divine summons, identity, and worthy conduct. It is not self-appointed destiny language, but grace-originated identity that bears visible fruit.
For God’s gifts and His call are irrevocable.
Paul says God's gifts and calling are irrevocable in the argument about Israel, mercy, and God's faithfulness. The word carries divine initiative, not human self-invention.
Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth.
Paul tells the Corinthians to consider their calling, where God chose the foolish and weak to shame worldly measures of strength. Calling humbles status rather than baptizing it.
As a prisoner in the Lord, then, I urge you to walk in a manner worthy of the calling you have received:
Paul urges believers to walk worthy of the calling they have received. The word joins identity and conduct without making conduct the cause of the call.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. God's sovereign summons to salvation, emphasizing the calling itself rather than mere invitation.
God's sovereign summons to salvation, emphasizing the calling itself rather than mere invitation.
a calling, call; in NT, always of the Divine call to salvation: Rom.11:29, 1Co.1:26 7:20, Eph.1:18 4:1, 4, Php.3:14, 2Th.1:11, 2Ti.1:9, Heb.3:1, 2Pe.1:10 (Cremer, 332).
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
11 Greek text appearances shown. Linked morphology labels have verse guides.
a calling, summons
Read versea calling, summons
Read versea calling, summons
Read versea calling, summons
Read versea calling, summons
Read versea calling, summons
Read versea calling, summons
Read versea calling, summons
Read versea calling, summons
Read versea calling, summons
Read versea calling, summons
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 4 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 11 lexical occurrence verses.
κλῆσις is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
G2821 gives teachers a way to speak about identity without drifting into self-invention. Paul uses calling to humble the wise and strong, to secure confidence in God's faithfulness, and to summon the church into conduct fitting the gospel. The call comes before the walk, but the walk must answer the call. This matters because Christian vocation can be distorted in two directions.
Some turn calling into ambition, as if desire and opportunity prove divine authorization. Others turn calling into passivity, as if grace has no claim on conduct. Paul's use of G2821 resists both errors. The God who calls also forms a people whose life should fit that calling.
Eph.4.1
Calling or summons from God is the reviewed display gloss for G2821. In this Pauline-focused companion, local STEP TAGNT evidence shows about 9 Pauline use(s), with common forms including N-GSF 5, N-DSF 2, N-ASF 1, N-NSF 1. Treat these form signals as support for reading the passage, not as a replacement for context.
The Pauline trajectory moves from God's initiating call to the church's worthy walk. Calling is grace before it is task, but grace never leaves the called people unchanged.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain