What does κόπος (kópos) mean in the Bible?
Κόπος names labor, toil, weariness, trouble, or the burden caused by demanding effort. People ask why a woman is being troubled when she anoints Jesus, but He defends her beautiful act.
Labor
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Κόπος names labor, toil, weariness, trouble, or the burden caused by demanding effort. People ask why a woman is being troubled when she anoints Jesus, but He defends her beautiful act.
Reader summary
Full entry for κόπος (G2873) · Open the biblical lexicon
Κόπος names labor, toil, weariness, trouble, or the burden caused by demanding effort. People ask why a woman is being troubled when she anoints Jesus, but He defends her beautiful act.
The BSB source-word alignment has 18 aligned rows for this entry. Common renderings include labor (10), . . . (3), [the] labors (1), bother (1), in labor (1).
The source-word alignment first shows this entry at Matthew 26:10. Its strongest book concentrations include 2 Corinthians (4), 1 Thessalonians (3), 1 Corinthians (2), Luke (2).
Κόπος names labor, toil, weariness, trouble, or the burden caused by demanding effort. People ask why a woman is being troubled when she anoints Jesus, but He defends her beautiful act. A reluctant neighbor says not to bother him after his household is settled for the night. Jesus tells disciples they reap a mission field for which others have done the exhausting labor, and Paul says each worker receives according to personal toil.
The noun can describe either costly work or the disturbance someone imposes on another. It does not glorify exhaustion for its own sake. The task, burden, beneficiary, motive, and Lord's evaluation determine whether the labor is faithful, exploitative, avoidable, or misunderstood.
Κόπος names wearisome labor or troublesome burden. Jesus protects a costly act from hostile criticism, honors prior mission labor, and Paul places each worker's toil under God's evaluation.
Aware of this, Jesus asked, “Why are you bothering this woman? She has done a beautiful deed to Me.
Jesus rejects the disciples' treatment of the woman's anointing as needless trouble and interprets her action as beautiful preparation for His burial.
But Jesus said, “Leave her alone; why are you bothering her? She has done a beautiful deed to Me.
Mark's version commands the critics to leave her alone, protecting devoted action from a utilitarian objection that sounds compassionate while shaming her.
And suppose the one inside answers, ‘Do not bother me. My door is already shut, and my children and I are in bed. I cannot get up to give you anything.’
The householder initially names the late request a bother, but the parable presses persistence and confidence in asking rather than endorsing selfish reluctance.
I sent you to reap what you have not worked for; others have done the hard work, and now you have taken up their labor.”
The disciples enter a harvest shaped by labor they did not perform, teaching gratitude for hidden predecessors and shared joy rather than ownership of mission fruit.
He who plants and he who waters are one in purpose, and each will be rewarded according to his own labor.
Planter and waterer share one purpose, yet each receives according to labor; God gives the growth and remains the owner of field and building.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Laborious toil emphasizing fatigue and weariness from exertion, not merely the work itself
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 19 Greek text appearances shown. Linked morphology labels have verse guides.
trouble, toil, labor
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 7 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 18 lexical occurrence verses.
κόπος is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Cost does not tell the whole moral story of labor. The woman's anointing is criticized as troublesome and wasteful, yet Jesus names it beautiful and protects her from those misreading devotion before His burial. The midnight request feels burdensome to the settled householder, while the parable encourages persistent asking. John 4 reminds reapers that mission fruit often rests on exhausting work done by others, removing grounds for celebrity ownership.
First Corinthians gives labor real significance but places growth with God and reward under His judgment. Churches should honor faithful toil, acknowledge hidden contributors, and share burdens fairly. They must not call every inconvenience persecution or demand exhaustion as proof of love when wise limits and communal care are available.
Matt.26.10
Κόπος is related to striking or weariness and denotes exhausting labor, hardship, or trouble caused. The surrounding verb and affected person distinguish toil performed from bother imposed.
Human toil is burdened after the fall, yet wisdom honors diligent labor and the Lord remembers faithful work. Christ receives costly devotion and promises final rest.
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