What does κραυγή (kraugḗ) mean in the Bible?
A cry or outcry becomes clear through who cries, what is said and why the passage names the sound. Elizabeth loudly blesses Mary and her child after being filled with the Holy Spirit.
A cry or outcry becomes clear through who cries, what is said and why the passage names the sound. Elizabeth loudly blesses Mary and her child after being filled with the Holy Spirit.
Reading a lexicon entry
What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
Strong's number: The Strong's code (H- or G-) is the standard reference number for this word. It connects this entry to chapter and passage language tabs.
Where it appears: The witness passages show where this word is used in context. Click any to open the study page for that passage.
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Reader summary
Full entry for κραυγή (G2906) · Open the biblical lexicon
A cry or outcry becomes clear through who cries, what is said and why the passage names the sound. Elizabeth loudly blesses Mary and her child after being filled with the Holy Spirit.
The BSB source-word alignment has 6 aligned rows for this entry. Common renderings include clamor (1), cries (1), crying (1), outcry (1), the cry (1).
The source-word alignment first shows this entry at Matthew 25:6. Its strongest book concentrations include Acts (1), Ephesians (1), Hebrews (1), Luke (1).
A cry or outcry becomes clear through who cries, what is said and why the passage names the sound. Elizabeth loudly blesses Mary and her child after being filled with the Holy Spirit. Hebrews describes Jesus' prayers with loud cries and tears, heard because of His reverence. Ephesians commands the removal of outcry alongside bitterness, rage, slander and malice, while Acts reports an assembly's clamor becoming dangerous for Paul.
Revelation promises no more crying within God's making all things new. These settings cannot make every loud prayer or plea for help the sinful outcry Ephesians rejects. Read the source, content and effect of the cry. A future promise of tears wiped away does not command a grieving person to stop mourning now, and a rebuke of malicious speech must not be used to silence truthful disclosure of harm or urgent requests for protection.
All six Greek witnesses describe blessing, reverent prayer, malicious speech to remove, assembly clamor, a parable's announcement and crying ended in the new creation. Content and narrative purpose distinguish the uses.
During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence.
Jesus' prayers and petitions include loud cries and tears, and He is said to be heard because of reverence, with suffering and obedience continuing in the argument.
Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice.
The command places outcry alongside bitterness, rage, slander and malice and follows teaching about speech that builds up, rather than condemning every audible distress.
In a loud voice she exclaimed, “Blessed are you among women, and blessed is the fruit of your womb!
Elizabeth's loud exclamation blesses Mary and the fruit of her womb after the narrator says she is filled with the Holy Spirit, making its content and setting explicit.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. A loud, audible cry expressing urgency, distress, or strong emotion rather than quiet speech.
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
6 Greek text appearances shown. Linked morphology labels have verse guides.
a shout, clamor, outcry
Read versea shout, clamor, outcry
Read versea shout, clamor, outcry
Read versea shout, clamor, outcry
Read versea shout, clamor, outcry
Read versea shout, clamor, outcry
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 3 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 4 selected witnesses from 6 lexical occurrence verses.
κραυγή is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
The sound of a cry does not interpret its purpose. Hebrews explicitly describes Jesus' tears and loud petitions within reverent prayer, while Elizabeth's exclamation conveys a blessing. Ephesians places outcry in a list with harmful speech and malice and directs believers toward kindness, compassion and forgiveness. Acts follows assembly clamor into danger and a commander's protective removal of Paul.
Matthew's midnight cry is an announcement in a readiness parable, and Revelation locates the end of crying within God's new creation. Keep every movement in its own account. Teach the speech warning without condemning the prayer Hebrews names, and hold the future promise without shaming current grief. The word supplies no reason to suppress a victim's disclosure, require quieter pleas before responding to danger, or promise that faithful prayer avoids all suffering.
Heb.5.7
The licensed Greek noun covers crying, outcry or clamor. Its six direct settings give different content and evaluations; the noun does not contain malice in every occurrence or define an emotional or clinical state from volume alone.
Psalm 55:16-18 describes a voice crying in distress and heard by God, while Psalm 42 preserves sorrow alongside hope. These separate Hebrew laments do not share this Greek identity. Read beside Hebrews' reverent cries, they support hearing prayerful distress without importing every warning about malicious speech into a sufferer's plea or erasing the difference between current lament and Revelation's future promise.