To rule
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9, where the local argument determines whether the emphasis is doctrinal, ethical, pastoral, or ministry-related. The companion therefore treats To Lord Over as a passage-governed word study rather than a detached lexical slogan.
Reader summary
Full entry for κυριεύω (G2961) · Open the biblical lexicon
9, where the local argument determines whether the emphasis is doctrinal, ethical, pastoral, or ministry-related. The companion therefore treats To Lord Over as a passage-governed word study rather than a detached lexical slogan.
The BSB source-word alignment has 7 aligned rows for this entry. Common renderings include has authority over (1), has dominion over (1), He might be the Lord of (1), lord it over (1), lords (1).
The source-word alignment first shows this entry at Luke 22:25. Its strongest book concentrations include Romans (4), 1 Timothy (1), 2 Corinthians (1), Luke (1).
G2961 is represented in this Pauline-focused companion by the reviewed display gloss "to lord over." In Paul's letters, the term appears in passages such as 1Tim. 6. 15, 2Cor. 1. 24, Rom. 14. 9, where the local argument determines whether the emphasis is doctrinal, ethical, pastoral, or ministry-related. The companion therefore treats To Lord Over as a passage-governed word study rather than a detached lexical slogan.
It gives teachers a compact way to notice the term, compare several Pauline settings, and move toward application only after the immediate context has set the boundary. The aim is disciplined clarity: the Greek term can sharpen reading, but it does not replace the grammar, flow, and theological burden of the passage itself.
G2961 appears in Pauline contexts that require close attention to the passage. This companion uses three local anchors to keep the word to lord over tied to Paul's argument and pastoral aim.
Which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time.
1Tim.6.15 anchors G2961 in a local Pauline context where to lord over must be read from the argument of the passage rather than from a bare word list.
Not that we lord it over your faith, but we are fellow workers with you for your joy, because it is by faith that you stand firm.
2Cor.1.24 shows another Pauline setting for the same term, helping teachers compare usage without forcing every occurrence to carry the same emphasis.
For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living.
Rom.14.9 gives a further control text so doctrine and application remain passage-governed and not driven by the gloss alone.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Rule or dominion exercised by one with authority; especially sin's or death's power over the human condition.
Rule or dominion exercised by one with authority; especially sin's or death's power over the human condition.
(κύριος), [in LXX chiefly for מָשַׁל ;] to be lord or master of, to rule (over): C. genitive obj., Luk.22:25, Rom.14:9, 2Co.1:24; absol., 1Ti.6:15; metaphorically, ὁ θάνατος, Rom.6:9; ἡ ἁμαρτία, Rom.6:14; ὁ νόμος, Rom.7:1 (cf. κατα-κυριεύω).
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
7 Greek text appearances shown. Linked morphology labels have verse guides.
I have authority, rule over
Read verseI have authority, rule over
Read verseI have authority, rule over
Read verseI have authority, rule over
Read verseI have authority, rule over
Read verseI have authority, rule over
Read verseI have authority, rule over
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 7 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 7 lexical occurrence verses.
κυριεύω is built from this root:
Sin no longer exercises lordship over those under grace. Romans 6:1-14
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
G2961 helps teachers slow down where English readers may move too quickly. The word can illuminate Paul's reasoning, but only when it is held inside the sentence, paragraph, and letter. Across 1Tim.6.15, 2Cor.1.24, Rom.14.9, the pastoral value is not novelty. It is the steady discipline of asking how the word serves Paul's gospel logic, church instruction, moral warning, or ministry encouragement in context.
1Tim.6.15
To lord over is the reviewed display gloss for G2961. In this Pauline-focused companion, local STEP TAGNT evidence shows about 6 Pauline use(s), with common forms including V-PAI-3S 2, V-FAI-3S 1, V-AAS-3S 1. Treat these form signals as support for reading the passage, not as a replacement for context.
The Pauline use of G2961 should be joined to larger biblical theology only through the cited passages and their own contexts. This keeps to lord over from becoming a free-floating doctrinal shortcut.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain