What does λύτρωσις (lýtrōsis) mean in the Bible?
Lytrosis means redemption, ransom-release, or deliverance. The word appears only three times in the New Testament, and each occurrence is significant.
A ransoming (figuratively)
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Lytrosis means redemption, ransom-release, or deliverance. The word appears only three times in the New Testament, and each occurrence is significant.
Reader summary
Full entry for λύτρωσις (G3085) · Open the biblical lexicon
Lytrosis means redemption, ransom-release, or deliverance. The word appears only three times in the New Testament, and each occurrence is significant.
The BSB source-word alignment has 3 aligned rows for this entry. Common renderings include [the] redemption (1), redeemed (1), redemption (1).
The source-word alignment first shows this entry at Luke 1:68. Its strongest book concentrations include Luke (2), Hebrews (1).
Lytrosis means redemption, ransom-release, or deliverance. The word appears only three times in the New Testament, and each occurrence is significant. Zechariah blesses the Lord because He has visited and redeemed His people. Anna speaks about the Child to those waiting for Jerusalem's redemption. Hebrews declares that Christ entered the Most Holy Place once for all by His own blood, securing eternal redemption.
The word therefore moves from Israel's promised deliverance to the saving work accomplished by Jesus. It should not be reduced to vague rescue language. Lytrosis names redemption that God visits to accomplish, that faithful saints await, and that Christ secures eternally by His own blood.
Lytrosis appears in Luke's infancy narrative and in Hebrews. Luke presents redemption as the long-awaited deliverance of God's people centered on the coming Child. Hebrews shows the decisive ground of eternal redemption in Christ's once-for-all priestly entry by His own blood.
“Blessed be the Lord, the God of Israel, because He has visited and redeemed His people.
Zechariah blesses the Lord because He has visited and redeemed His people. Redemption is God's covenant mercy arriving in history.
Coming forward at that moment, she gave thanks to God and spoke about the Child to all who were waiting for the redemption of Jerusalem.
Anna speaks about the Child to those waiting for Jerusalem's redemption. Lytrosis is tied to hope fulfilled in Jesus' arrival.
He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
Christ secures eternal redemption by entering once for all through His own blood. Hebrews grounds redemption in His priestly sacrifice.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Redemption through payment of ransom price, especially Christ's sacrificial work securing deliverance.
Redemption through payment of ransom price, especially Christ's sacrificial work securing deliverance.
(λυτρόω), [in LXX: Lev.25:29, 48, Isa.63:4 גְּאֻלָּה), Num.18:16, Psa.49:8 111:9 130:7 (פָּדָה, פִּדְיוֹם, פְּדוּת), Jdg.1:15 * ;] a ransoming, redemption (αἰχμαλώτων, Plut., Arat., 11): of the mediatorial work of Christ, Heb.9:12; in general sense, deliverance(cf. Psa.4:8, l.with): Luk.1:68 2:38.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
3 Greek text appearances shown. Linked morphology labels have verse guides.
liberation, deliverance, release
Read verseliberation, deliverance, release
Read verseliberation, deliverance, release
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 1 case and number pattern. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Representative Scripture witnesses for this entry: passage, original form, and sense in context.
λύτρωσις is built from this root:
Indicates deliverance by ransom, pointing toward atonement. Hebrews 9:11-14
Points toward deliverance accomplished through Christ. Luke 1:57–80
Indicates permanent release secured by Christ. Luke 2:21–40
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Lytrosis is a small word group in the New Testament, but it carries a large redemptive horizon. In Luke, redemption is not an abstract theme. It is the mercy for which Israel has waited, now arriving in the birth and mission of Jesus. Zechariah blesses God for visiting and redeeming His people, and Anna speaks about the Child to those waiting for Jerusalem's redemption.
Hebrews then shows how redemption is secured: not by repeated animal blood, but by Christ entering once for all by His own blood. The word therefore helps teachers join expectation, fulfillment, sacrifice, and eternal rescue without turning redemption into vague improvement.
Heb.9.12
Lytrosis is a noun of redemption or release. Because it occurs only three times in the New Testament, its range should be handled through those contexts and related redemption terms rather than inflated by speculation.
The Old Testament exodus, ransom, and return-from-exile hopes form the background for redemption language. Luke presents those hopes as coming to fulfillment in Jesus, while Hebrews shows their deepest basis in His priestly sacrifice.
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