Greek · G3144

μάρτυς

Witness

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μάρτυςG3144
Pronunciationmártys

What does μάρτυς (mártys) mean in the Bible?

The Greek noun μάρτυς (martys) names a witness, a person whose testimony bears upon a matter. Context determines what the person knows, whether the testimony is truthful, and how the passage evaluates the role.

Reader summary

Full entry for μάρτυς (G3144) · Open the biblical lexicon

Questions this entry answers

What does μάρτυς (mártys) mean in the Bible?

The Greek noun μάρτυς (martys) names a witness, a person whose testimony bears upon a matter. Context determines what the person knows, whether the testimony is truthful, and how the passage evaluates the role.

How does the BSB render G3144?

The BSB source-word alignment has 35 aligned rows for this entry. Common renderings include witnesses (20), witness (8), a witness (2), [are] witnesses (1), [our] witness (1).

Where does μάρτυς (mártys) appear in Scripture?

The source-word alignment first shows this entry at Matthew 18:16. Its strongest book concentrations include Acts (13), Revelation (5), 1 Thessalonians (2), 1 Timothy (2).

What This Word Actually Means

The Greek noun μάρτυς (martys) names a witness, a person whose testimony bears upon a matter. Context determines what the person knows, whether the testimony is truthful, and how the passage evaluates the role. Matthew 18:16 uses the noun within an accountable process for establishing a matter. Acts 7:58 also calls participants in Stephen’s execution witnesses, demonstrating that the title alone does not certify justice, honesty, or good character.

Luke and Acts give martys a concentrated apostolic use. In Luke 24:48 the risen Jesus calls the disciples witnesses of the events and message He has just explained. Acts 1:8 promises the Holy Spirit’s power as they bear witness from Jerusalem to the ends of the earth. Their role includes direct historical testimony to Jesus’ ministry and resurrection. Later Christians faithfully receive and proclaim that apostolic witness, but they should not call themselves eyewitnesses to events they did not see.

Other passages broaden the setting. Second Timothy 2:2 places many witnesses around teaching entrusted for further transmission. Hebrews 12:1 follows the faithful examples of Hebrews 11 with a great cloud of witnesses, yet the verse does not state that the dead continually observe earthly events. Revelation 1:5 names Jesus Christ the faithful Witness, joining His testimony to resurrection, rule, love, and redemption. Revelation 2:13 calls Antipas a faithful witness and explicitly says he was killed.

The English word “martyr” developed from this Greek family, but death is not the lexical meaning of every New Testament occurrence. Antipas and other passages make costly death explicit through context. Faithful teaching should honor courage under persecution without romanticizing danger, silencing safety concerns, or treating suffering as the proof of authenticity. A witness remains accountable to truth and evidence; the title is neither automatic commendation nor permission to bypass examination.

Sources