A scourge may be the whip used to inflict blows, while the Greek word also appears for an affliction from which Jesus brings healing. Mark reports that the woman's bleeding stops and that she knows in her body she is healed of her affliction.
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Full entry for μάστιξ (G3148) · Open the biblical lexicon
A scourge may be the whip used to inflict blows, while the Greek word also appears for an affliction from which Jesus brings healing. Mark reports that the woman's bleeding stops and that she knows in her body she is healed of her affliction.
The BSB source-word alignment has 6 aligned rows for this entry. Common renderings include affliction (2), afflictions (1), be flogged (1), diseases (1), flogging (1).
The source-word alignment first shows this entry at Mark 3:10. Its strongest book concentrations include Mark (3), Acts (1), Hebrews (1), Luke (1).
A scourge may be the whip used to inflict blows, while the Greek word also appears for an affliction from which Jesus brings healing. Mark reports that the woman's bleeding stops and that she knows in her body she is healed of her affliction. Acts places flogging in the commander's proposed interrogation of Paul, an order interrupted when Paul's citizenship becomes known.
Hebrews names flogging among the hardships endured by people in its account of faith. The term therefore makes bodily suffering visible without assigning the same agent, cause or outcome to every scene. Jesus' healing, threatened interrogation and faithful endurance must remain distinguishable. A reader cannot diagnose another person's illness, determine the strength of that person's faith or endorse inflicted violence simply from a word that can name a whip or an affliction.
The healed woman, Paul's interrupted interrogation and the faithful people who endured flogging place affliction in different narrated settings. Concrete suffering and the stated response to it control the teaching, rather than a universal diagnosis derived from a metaphor.
Immediately her bleeding stopped, and she sensed in her body that she was healed of her affliction.
The woman's bleeding stops after she touches Jesus' garment, and she recognizes her healing; Jesus later addresses her as daughter and speaks of her faith and freedom from the affliction.
The commander ordered that Paul be brought into the barracks. He directed that Paul be flogged and interrogated to determine the reason for this outcry against him.
The commander orders flogging to learn the reason for the outcry, but the following citizenship question interrupts the planned interrogation before the account reports such a flogging taking place.
Still others endured mocking and flogging, and even chains and imprisonment.
Mocking, flogging, chains and imprisonment are included among the hardships of those in the faith account, which prevents suffering from serving as a simple label of unbelief.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Physical instrument of punishment or divine affliction understood as corrective discipline
Physical instrument of punishment or divine affliction understood as corrective discipline
a whip, scourge: Act.22:24, Heb.11:36; metaphorically, of disease or suffering as a divine chastisement (cf. Psa.89:33, Pro.3:12, 2Ma.9:11), Mrk.3:10 5:29, 34, Luk.7:21
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
6 Greek text appearances shown. Linked morphology labels have verse guides.
a scourge, lash, sufferings
Read versea scourge, lash, sufferings
Read versea scourge, lash, sufferings
Read versea scourge, lash, sufferings
Read versea scourge, lash, sufferings
Read versea scourge, lash, sufferings
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 4 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 4 selected witnesses from 6 lexical occurrence verses.
μάστιξ is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Mark's account gives the suffering woman an encounter with Jesus rather than leaving her defined only by her affliction. Her bleeding stops, she tells Him the truth, and He calls her daughter while naming her faith and announcing peace and freedom. The term used for her affliction also names the flogging contemplated in Paul's interrogation and hardships endured by faithful people in Hebrews.
Those uses do not establish one cause for every pain or one outcome for every sufferer. In Acts the planned violence is interrupted; in Hebrews endurance under actual hardship remains within the account of faith. Teaching should preserve Jesus' particular healing and gracious address without turning another person's continuing illness into a verdict about unbelief.
The word's severity calls for honest attention to suffering, not an excuse to administer harm or offer a diagnosis from vocabulary alone.
Mark.5.29
The licensed Greek entry includes a literal whip or scourge and a figurative affliction use. The Gospel translations identify illness in their contexts; the noun does not by itself supply an individual diagnosis, a responsible human agent or a complete account of divine purpose in each suffering.
Deuteronomy 25:1-3 names judges, a stated offense and limits for punishment within Israel's judicial instruction. That setting is not the cause of the woman's illness in Mark, a present punishment policy or a verdict about modern sufferers. John 9:1-3 separately records Jesus' response concerning one man's blindness, so each account's actual explanation must govern the comparison.