Greek · G3316

μεσίτης

Mediator

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μεσίτης G3316
Pronunciation mesítēs

What does μεσίτης (mesítēs) mean in the Bible?

G3316 names a mediator, one who stands between parties, with 1 Timothy 2 naming Christ Jesus as the one mediator between God and humanity. Readers often come to this word asking about one mediator, mediator between God and man, Christ Jesus, prayer, salvation, and access to God.

Reader summary

Full entry for μεσίτης (G3316) · Open the biblical lexicon

Questions this entry answers

What does μεσίτης (mesítēs) mean in the Bible?

G3316 names a mediator, one who stands between parties, with 1 Timothy 2 naming Christ Jesus as the one mediator between God and humanity. Readers often come to this word asking about one mediator, mediator between God and man, Christ Jesus, prayer, salvation, and access to God.

How does the BSB render G3316?

The BSB source-word alignment has 6 aligned rows for this entry. Common renderings include [the] mediator (2), a mediator (2), He mediates (1), mediator (1).

Where does μεσίτης (mesítēs) appear in Scripture?

The source-word alignment first shows this entry at Galatians 3:19. Its strongest book concentrations include Hebrews (3), Galatians (2), 1 Timothy (1).

What This Word Actually Means

G3316 names a mediator, one who stands between parties, with 1 Timothy 2 naming Christ Jesus as the one mediator between God and humanity. Readers often come to this word asking about one mediator, mediator between God and man, Christ Jesus, prayer, salvation, and access to God. In the Pastoral Epistles, the word must be read inside the sentence, the paragraph, and the local charge to Timothy or Titus before it becomes a broader teaching category.

This companion keeps the search question useful while refusing to let a search term control the text. It helps shepherds, teachers, leaders, churches, groups, families, and disciples ask what the passage is actually doing, how the word serves the book argument, and how the gospel governs the application. It also guards against turning mediation into a general religious idea while missing the exclusive and gracious work of Christ.

The aim is not to create a shortcut around Scripture but to make the word a doorway back into Scripture with clearer questions and better boundaries.

Sources