A form; abstractly, resemblance
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14, where the local argument determines whether the emphasis is doctrinal, ethical, pastoral, or ministry-related. The companion therefore treats Likeness as a passage-governed word study rather than a detached lexical slogan.
Reader summary
Full entry for ὁμοίωμα (G3667) · Open the biblical lexicon
14, where the local argument determines whether the emphasis is doctrinal, ethical, pastoral, or ministry-related. The companion therefore treats Likeness as a passage-governed word study rather than a detached lexical slogan.
The BSB source-word alignment has 6 aligned rows for this entry. Common renderings include [the] likeness (1), human likeness (1), like this (1), looked (1), vvv (1).
The source-word alignment first shows this entry at Romans 1:23. Its strongest book concentrations include Romans (4), Philippians (1), Revelation (1).
G3667 is represented in this Pauline-focused companion by the reviewed display gloss "likeness." In Paul's letters, the term appears in passages such as Php. 2. 7, Rom. 1. 23, Rom. 5. 14, where the local argument determines whether the emphasis is doctrinal, ethical, pastoral, or ministry-related. The companion therefore treats Likeness as a passage-governed word study rather than a detached lexical slogan.
It gives teachers a compact way to notice the term, compare several Pauline settings, and move toward application only after the immediate context has set the boundary. The aim is disciplined clarity: the Greek term can sharpen reading, but it does not replace the grammar, flow, and theological burden of the passage itself.
G3667 appears in Pauline contexts that require close attention to the passage. This companion uses three local anchors to keep the word likeness tied to Paul's argument and pastoral aim.
But emptied Himself, taking the form of a servant, being made in human likeness.
Php.2.7 anchors G3667 in a local Pauline context where likeness must be read from the argument of the passage rather than from a bare word list.
And exchanged the glory of the immortal God for images of mortal man and birds and animals and reptiles.
Rom.1.23 shows another Pauline setting for the same term, helping teachers compare usage without forcing every occurrence to carry the same emphasis.
Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.
Rom.5.14 gives a further control text so doctrine and application remain passage-governed and not driven by the gloss alone.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. A form made to resemble something else; emphasizes the created likeness rather than the original.
A form made to resemble something else; emphasizes the created likeness rather than the original.
(ὁμοιόω), [in LXX for דְּמוּת, תַּבְנִית, תְּמוּנָה, etc. ;] that which is made like something;
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
6 Greek text appearances shown. Linked morphology labels have verse guides.
a likeness, form, similitude
Read versea likeness, form, similitude
Read versea likeness, form, similitude
Read versea likeness, form, similitude
Read versea likeness, form, similitude
Read versea likeness, form, similitude
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 2 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
ὁμοίωμα is built from this root:
G3667 helps teachers slow down where English readers may move too quickly. The word can illuminate Paul's reasoning, but only when it is held inside the sentence, paragraph, and letter. Across Php.2.7, Rom.1.23, Rom.5.14, the pastoral value is not novelty. It is the steady discipline of asking how the word serves Paul's gospel logic, church instruction, moral warning, or ministry encouragement in context.
Php.2.7
Likeness is the reviewed display gloss for G3667. In this Pauline-focused companion, local STEP TAGNT evidence shows about 5 Pauline use(s), with common forms including N-DSN 5. Treat these form signals as support for reading the passage, not as a replacement for context.
The Pauline use of G3667 should be joined to larger biblical theology only through the cited passages and their own contexts. This keeps likeness from becoming a free-floating doctrinal shortcut.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain