What does ὄξος (óxos) mean in the Bible?
Oxos names sour wine or vinegar-like wine, and in the Gospels it appears in the crucifixion scene. Matthew and Mark show sour wine being lifted to Jesus on a sponge.
Vinegar
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Oxos names sour wine or vinegar-like wine, and in the Gospels it appears in the crucifixion scene. Matthew and Mark show sour wine being lifted to Jesus on a sponge.
Reader summary
Full entry for ὄξος (G3690) · Open the biblical lexicon
Oxos names sour wine or vinegar-like wine, and in the Gospels it appears in the crucifixion scene. Matthew and Mark show sour wine being lifted to Jesus on a sponge.
The BSB source-word alignment has 6 aligned rows for this entry. Common renderings include sour wine (3), with sour wine (2), [in the] wine (1).
The source-word alignment first shows this entry at Matthew 27:48. Its strongest book concentrations include John (3), Luke (1), Mark (1), Matthew (1).
Oxos names sour wine or vinegar-like wine, and in the Gospels it appears in the crucifixion scene. Matthew and Mark show sour wine being lifted to Jesus on a sponge. Luke places sour wine in the soldiers' mockery. John mentions a jar of sour wine, the sponge lifted to Jesus' mouth, and Jesus receiving it before saying, It is finished. The word should be taught as a concrete passion detail, not as a free-standing symbol.
It belongs to the suffering, mockery, Scripture-shaped fulfillment, and final moments of Jesus' death. Teachers should keep the focus on the crucified Christ and on what each Gospel states, avoiding speculation about motive or meaning beyond the narrative.
Oxos names sour wine in the crucifixion narratives. The word belongs to Jesus' suffering, mockery, and final passion moments, especially in John 19 before His finished-work declaration.
One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink.
Matthew shows sour wine lifted to Jesus on a sponge during the crucifixion.
And someone ran and filled a sponge with sour wine. He put it on a reed and held it up for Jesus to drink, saying, “Leave Him alone. Let us see if Elijah comes to take Him down.”
Mark pairs the sour wine with the surrounding speech about Elijah.
The soldiers also mocked Him and came up to offer Him sour wine.
Luke places sour wine in the soldiers' mocking treatment of Jesus.
A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
John describes the jar, sponge, hyssop stalk, and sour wine lifted to Jesus.
When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
Jesus receives the sour wine before declaring, "It is finished."
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Sour wine drink of laborers and soldiers, marking Jesus's humiliation through lowest-class refreshment.
Sour wine drink of laborers and soldiers, marking Jesus's humiliation through lowest-class refreshment.
(ὄξύς), [in LXX: Num.6:3, Rut.2:14, Psa.69:21, Pro.25:20 (חֹמֶץ)* ;] sour wine (posca, vin-Deu pays), the ordinary drink of labourers and common soldiers: Mat.27:48, Mrk.15:36, Luk.23:36, Jhn.19:29-30.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
7 Greek text appearances shown. Linked morphology labels have verse guides.
vinegar, sour wine
Read versevinegar, sour wine
Read versevinegar, sour wine
Read versevinegar, sour wine
Read versevinegar, sour wine
Read versevinegar, sour wine
Read versevinegar, sour wine
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 2 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 6 lexical occurrence verses.
ὄξος is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Oxos keeps attention on the embodied suffering of Jesus without letting a small detail overtake the Gospel's main claim. The sour wine is not an abstract metaphor. It is lifted to Jesus in the public shame of crucifixion, connected in Luke with mockery, and placed in John immediately before Jesus' finished-work declaration. That setting gives the word pastoral weight.
It reminds readers that the Son's saving work was accomplished through real thirst, pain, humiliation, and obedience. At the same time, the word must not be inflated into a doctrine by itself. Sour wine matters because the crucified Christ receives it in the hour when Scripture is fulfilled and His work is completed.
John.19.30
Oxos names sour wine or vinegar-like wine. In these New Testament uses the term is concentrated in the crucifixion narratives, so its pastoral meaning is passion-bound rather than general.
The passion narratives echo Scripture's pattern of righteous suffering, mockery, and thirst, but teachers should trace those links through the Gospel context rather than making the sour-wine word carry the full fulfillment claim alone.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain