Fragrance (literally or figuratively)
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18, where the local argument determines whether the emphasis is doctrinal, ethical, pastoral, or ministry-related. The companion therefore treats Aroma as a passage-governed word study rather than a detached lexical slogan.
Reader summary
Full entry for ὀσμή (G3744) · Open the biblical lexicon
18, where the local argument determines whether the emphasis is doctrinal, ethical, pastoral, or ministry-related. The companion therefore treats Aroma as a passage-governed word study rather than a detached lexical slogan.
The BSB source-word alignment has 6 aligned rows for this entry. Common renderings include fragrance (2), . . . (1), a fragrance (1), an odor (1), vvv (1).
The source-word alignment first shows this entry at John 12:3. Its strongest book concentrations include 2 Corinthians (3), Ephesians (1), John (1), Philippians (1).
G3744 is represented in this Pauline-focused companion by the reviewed display gloss "aroma." In Paul's letters, the term appears in passages such as 2Cor. 2. 16, Eph. 5. 2, Php. 4. 18, where the local argument determines whether the emphasis is doctrinal, ethical, pastoral, or ministry-related. The companion therefore treats Aroma as a passage-governed word study rather than a detached lexical slogan.
It gives teachers a compact way to notice the term, compare several Pauline settings, and move toward application only after the immediate context has set the boundary. The aim is disciplined clarity: the Greek term can sharpen reading, but it does not replace the grammar, flow, and theological burden of the passage itself.
G3744 appears in Pauline contexts that require close attention to the passage. This companion uses three local anchors to keep the word aroma tied to Paul's argument and pastoral aim.
To the one we are an odor that brings death, to the other a fragrance that brings life. And who is qualified for such a task?
2Cor.2.16 anchors G3744 in a local Pauline context where aroma must be read from the argument of the passage rather than from a bare word list.
And walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.
Eph.5.2 shows another Pauline setting for the same term, helping teachers compare usage without forcing every occurrence to carry the same emphasis.
I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.
Php.4.18 gives a further control text so doctrine and application remain passage-governed and not driven by the gloss alone.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Fragrance used metaphorically for spiritual effect or acceptability, especially sacrifice's pleasing aroma to God.
Fragrance used metaphorically for spiritual effect or acceptability, especially sacrifice's pleasing aroma to God.
(ὄζω), [in LXX chiefly for רֵיחַ ;] a smell, odour: Jhn.12:3; metaphorically (EV, savour), 2Co.2:14 2:16; of the effect of sacrifice (cf. נִיחוֹחַ רֵיחַ, Gen.8:21, al., see: εὐωδία), ὀ. εὐωδίας, Eph.5:2, Php.4:18.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
6 Greek text appearances shown. Linked morphology labels have verse guides.
an odor
Read versean odor
Read versean odor
Read versean odor
Read versean odor
Read versean odor
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 3 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 5 selected witnesses from 6 lexical occurrence verses.
ὀσμή is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
G3744 helps teachers slow down where English readers may move too quickly. The word can illuminate Paul's reasoning, but only when it is held inside the sentence, paragraph, and letter. Across 2Cor.2.16, Eph.5.2, Php.4.18, the pastoral value is not novelty. It is the steady discipline of asking how the word serves Paul's gospel logic, church instruction, moral warning, or ministry encouragement in context.
2Cor.2.16
Aroma is the reviewed display gloss for G3744. In this Pauline-focused companion, local STEP TAGNT evidence shows about 5 Pauline use(s), with common forms including N-ASF 3, N-NSF 2. Treat these form signals as support for reading the passage, not as a replacement for context.
The Pauline use of G3744 should be joined to larger biblical theology only through the cited passages and their own contexts. This keeps aroma from becoming a free-floating doctrinal shortcut.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain