Elder: Elder
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πρεσβύτερος can mean older or elder, and context decides whether age, social seniority, or recognized church leadership is in view. In the Pastoral Epistles, Paul uses the word for older men and women who should be addressed with family-like respect, and also for elders who lead, preach, teach, and must not be accused lightly.
Reader summary
Full entry for πρεσβύτερος (G4245) · Open the biblical lexicon
πρεσβύτερος can mean older or elder, and context decides whether age, social seniority, or recognized church leadership is in view. In the Pastoral Epistles, Paul uses the word for older men and women who should be addressed with family-like respect, and also for elders who lead, preach, teach, and must not be accused lightly.
The BSB source-word alignment has 66 aligned rows for this entry. Common renderings include elders (55), elder (2), [the] elders (1), an elder (1), an older man (1).
The source-word alignment first shows this entry at Matthew 15:2. Its strongest book concentrations include Acts (18), Matthew (12), Revelation (12), Mark (7).
πρεσβύτερος can mean older or elder, and context decides whether age, social seniority, or recognized church leadership is in view. In the Pastoral Epistles, Paul uses the word for older men and women who should be addressed with family-like respect, and also for elders who lead, preach, teach, and must not be accused lightly. Titus 1:5 shows elders appointed in every town as part of ordered church life.
The wider canon confirms that elders are appointed in churches, summoned for pastoral oversight, called to pray for the sick, and exhorted to shepherd willingly. The word therefore joins maturity, honor, accountability, teaching labor, and congregational care without making age alone a qualification for office.
πρεσβύτερος has both age and church-leadership uses. In the Pastoral Epistles, the word can name older men and women who deserve respectful address, and it can name elders entrusted with leadership, teaching labor, and accountable care. Titus 1:5, Acts 14:23, Acts 20, James 5, and 1 Peter 5 show elders within local church order, prayer, shepherding, and oversight.
The reason I left you in Crete was that you would set in order what was unfinished and appoint elders in every town, as I directed you.
Titus must appoint elders in every town as part of setting unfinished church order in place. Eldership is local, ordered, and accountable to apostolic instruction.
Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.
Elders who lead well are worthy of double honor, especially those laboring in preaching and teaching. The role includes real work in word and leadership.
Do not entertain an accusation against an elder, except on the testimony of two or three witnesses.
Accusations against an elder require two or three witnesses. Honor does not remove accountability, but accountability must be just.
Paul and Barnabas appointed elders for them in each church, praying and fasting as they entrusted them to the Lord, in whom they had believed.
Paul and Barnabas appoint elders in each church with prayer and fasting. Eldership is tied to congregational strengthening and entrusting believers to the Lord.
From Miletus, Paul sent to Ephesus for the elders of the church.
Paul summons the elders of the church from Ephesus. The later charge in the same scene connects these elders to Spirit-given oversight and shepherding.
As a fellow elder, a witness of Christ’s sufferings, and a partaker of the glory to be revealed, I appeal to the elders among you:
Peter appeals as a fellow elder, witness of Christ’s sufferings, and partaker of coming glory. Eldership is shaped by Christ’s suffering and future glory.
Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord.
The sick should call the elders of the church to pray. Elders serve not only governance but also prayerful care for suffering members.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Denotes both age-based seniority and official religious or civic leadership position, particularly in Jewish and Christian communities.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 67 Greek text appearances shown. Linked morphology labels have verse guides.
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 10 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 65 lexical occurrence verses.
Paul’s command to appoint πρεσβυτέρους in every town shows that shared, qualified leadership is not optional but part of God’s design for church stability and doctrinal fidelity. Acts 14:21-28
Demonstrates early church structure and shepherding responsibility. Titus 1:5-9
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
πρεσβύτερος helps readers keep maturity and office together without confusing them. First Timothy uses the word for older men and women in the household-like life of the church, then for elders whose leadership and teaching labor deserve honor. Titus shows elders appointed in every town as part of ordered congregational life. Acts and the catholic letters broaden the picture: elders are appointed with prayer, summoned for pastoral instruction, called to pray for the sick, and exhorted to shepherd willingly.
Eldership is therefore neither a bare age category nor a platform for authority. It is mature, accountable, Word-shaped, prayerful care for Christ’s people.
Titus.1.5
πρεσβύτερος is comparative in form and can mean older. Context shows whether the word points to age, social seniority, or recognized church elders. The Pastoral Epistles require interpreters to distinguish respectful treatment of older people from the appointed leadership role.
Israel’s elders often represented mature communal responsibility, judgment, and leadership. The New Testament does not simply copy every old covenant structure, but it carries forward the wisdom that God’s people need mature, accountable leaders who serve under His word.
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