Greek · G4306

προνοέω

To care for

This lexicon entry is part of our ongoing editorial review. If you notice missing content, unclear wording, or a possible correction, please send us a note through theConnect page. Screenshots are helpful.

προνοέωG4306
Pronunciationpronoéō

What does προνοέω (pronoéō) mean in the Bible?

G4306, pronoeō, is a Greek verb for foreseeing, taking thought beforehand, or making provision. Its three New Testament uses place deliberate care in public and household settings.

Reader summary

Full entry for προνοέω (G4306) · Open the biblical lexicon

Questions this entry answers

What does προνοέω (pronoéō) mean in the Bible?

G4306, pronoeō, is a Greek verb for foreseeing, taking thought beforehand, or making provision. Its three New Testament uses place deliberate care in public and household settings.

How does the BSB render G4306?

The BSB source-word alignment has 3 aligned rows for this entry. Common renderings include Carefully consider (1), does not provide for (1), we are taking great care to do (1).

Where does προνοέω (pronoéō) appear in Scripture?

The source-word alignment first shows this entry at Romans 12:17. Its strongest book concentrations include 1 Timothy (1), 2 Corinthians (1), Romans (1).

What This Word Actually Means

G4306, pronoeō, is a Greek verb for foreseeing, taking thought beforehand, or making provision. Its three New Testament uses place deliberate care in public and household settings. Romans calls believers to consider what is right in everybody's sight while refusing retaliation. Paul explains that the collection for Jerusalem is being handled with care before both the Lord and other people. First Timothy requires believers to provide for their own households, especially where widowed relatives need support.

The verb joins good intention to advance responsibility. Faithfulness asks what foreseeable needs, risks, and questions should be addressed before harm, neglect, or suspicion develops. Yet public regard does not mean that consensus defines righteousness. The Lord remains the first witness in 2 Corinthians, and Romans surrounds honorable conduct with overcoming evil by good rather than pleasing every observer. Transparent practice serves truth; it is not reputation management.

Household provision likewise requires pastoral care. First Timothy confronts avoidable neglect within a wider plan for honoring widows and stewarding the church's aid. It should not be used to shame people who are disabled, unemployed, impoverished, or already carrying demanding care burdens. Nor may it force someone to remain in an abusive household, excuse a congregation from caring for those truly alone, or make family preference the limit of Christian love. G4306 calls for thoughtful, accountable provision shaped by capacity, justice, and the needs of real people.

source_lexiconPassage contextBook contextCanonical parallelPastoral application
Sources