What does πτέρυξ (ptéryx) mean in the Bible?
Pteryx names a wing. Jesus' lament over Jerusalem compares His desire to gather its children with a hen gathering chicks under her wings, while explicitly naming their unwillingness.
Pteryx names a wing. Jesus' lament over Jerusalem compares His desire to gather its children with a hen gathering chicks under her wings, while explicitly naming their unwillingness.
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Reader summary
Full entry for πτέρυξ (G4420) · Open the biblical lexicon
Pteryx names a wing. Jesus' lament over Jerusalem compares His desire to gather its children with a hen gathering chicks under her wings, while explicitly naming their unwillingness.
The BSB source-word alignment has 5 aligned rows for this entry. Common renderings include wings (5).
The source-word alignment first shows this entry at Matthew 23:37. Its strongest book concentrations include Revelation (3), Luke (1), Matthew (1).
Pteryx names a wing. Jesus' lament over Jerusalem compares His desire to gather its children with a hen gathering chicks under her wings, while explicitly naming their unwillingness. Revelation describes wings in several visions: the living creatures around God's throne, the sound of locust-like creatures in the fifth trumpet and the eagle wings given to the woman for flight to her nourished wilderness place.
These descriptions do not make every wing a symbol of the same protection or power. A lamenting invitation, throne worship, frightening judgment imagery and escape from pursuit retain different actions and participants. The noun neither turns God into a bird nor lets a religious leader claim ownership of people under a supposed covering. Readers can attend to Jesus' desire to gather and God's provision in Revelation while preserving the seriousness of refusal, judgment and ongoing conflict rather than promising immediate freedom from every danger.
Five direct BSB wing witnesses occur in Jesus' hen-and-chicks lament and Revelation's throne creatures, trumpet locusts and eagle-wing flight of the pursued woman.
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling!
The hen's wings illustrate Jesus' desire to gather Jerusalem's children within a lament that also names the killing of prophets and unwillingness.
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling!
Jesus' gathering desire is spoken during His determined journey despite Herod's threat, preserving lament rather than a blanket ethnic accusation.
And each of the four living creatures had six wings and was covered with eyes all around and within. Day and night they never stop saying: “Holy, Holy, Holy, is the Lord God Almighty, who was and is and is to come!”
The creatures' six wings appear within their unceasing declaration of God's holiness and worship around His throne.
They also had breastplates like breastplates of iron, and the sound of their wings was like the roar of many horses and chariots rushing into battle.
The wings' roar is compared to horses and chariots within the fifth-trumpet vision, not a description of identified modern equipment.
But the woman was given two wings of a great eagle to fly from the presence of the serpent to her place in the wilderness, where she was nourished for a time, and times, and half a time.
The woman receives eagle wings to escape the serpent toward the wilderness place where she is nourished, within continuing conflict.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Wing as protective covering or gathering place, especially in Jesus's lament over Jerusalem.
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
5 Greek text appearances shown. Linked morphology labels have verse guides.
a wing
Read versea wing
Read versea wing
Read versea wing
Read versea wing
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 3 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 5 lexical occurrence verses.
πτέρυξ is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Jesus' hen comparison gives the lament an image of gathering care without removing the city's unwillingness from the sentence. Matthew places it after warnings about rejected messengers, and Luke places it beside Jesus' resolve to continue despite a threat. That context calls for truthful lament and patient attention rather than contempt toward an entire people.
Revelation's wings serve other scenes. The throne creatures declare God's holiness, the locust-like creatures belong to frightening judgment imagery and the woman receives wings for flight to a place of nourishment. Even the flight does not erase the remaining conflict narrated at the chapter's end. Biblical refuge can strengthen hope without becoming a guarantee of immediate safety or an authorization for human control.
Psalm 91's refuge language and Exodus' eagle-wing deliverance direct dependence toward the Lord. A teacher or institution can provide accountable practical shelter while refusing to present itself as the divine source of protection or to demand submission in exchange for care.
Matt.23.37
The feminine noun occurs in accusative, genitive and nominative plural forms. Numbered wings and sound comparisons describe each vision's creatures; case and wing counts do not identify modern nations, machines or spiritual ranks.
Exodus 19:1-6 portrays the Lord carrying Israel on eagles' wings and bringing them to Himself, while Psalm 91 speaks of refuge under His wings. These source-bound protection images can accompany the Gospel lament and Revelation's flight without equating their participants or promising immunity from suffering.