What does τρίτος (trítos) mean in the Bible?
Tritos is the Greek word for third. It can count a third person, third hour, third time, third day, third part, or third item in a sequence.
Third
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Tritos is the Greek word for third. It can count a third person, third hour, third time, third day, third part, or third item in a sequence.
Reader summary
Full entry for τρίτος (G5154) · Open the biblical lexicon
Tritos is the Greek word for third. It can count a third person, third hour, third time, third day, third part, or third item in a sequence.
The BSB source-word alignment has 56 aligned rows for this entry. Common renderings include third (33), [the] third (3), - (2), a third (2), a third time (2).
The source-word alignment first shows this entry at Matthew 16:21. Its strongest book concentrations include Revelation (23), Luke (10), Matthew (7), Acts (4).
Tritos is the Greek word for third. It can count a third person, third hour, third time, third day, third part, or third item in a sequence. The word is ordinary, but several New Testament passages make the third day central to the resurrection announcement. Jesus repeatedly teaches that He will suffer, be killed, and be raised on the third day. Luke says the risen Christ opened the Scriptures around that pattern.
Paul summarizes the gospel by saying Christ was buried and raised on the third day according to the Scriptures. Tritos does not make the resurrection true by numerology. It marks the appointed time in the apostolic proclamation. The same word can also count John's Cana scene or the third post-resurrection appearance by the sea, so teachers must let each passage decide whether the count is narrative sequence, prophetic fulfillment, or apocalyptic structure.
Tritos counts what is third in a sequence. Its strongest gospel use is the third-day resurrection pattern, but it also appears in ordinary narrative and apocalyptic sequences where the local context governs the claim.
From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life.
Jesus begins openly teaching that He must suffer, be killed, and be raised on the third day, so the number belongs to His passion prediction.
And will deliver Him over to the Gentiles to be mocked and flogged and crucified. And on the third day He will be raised to life.”
The third day appears again in Jesus' road-to-Jerusalem instruction, tying mockery, crucifixion, and resurrection together.
And He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day,
The risen Christ says the Scriptures witness that the Christ would suffer and rise on the third day.
That He was buried, that He was raised on the third day according to the Scriptures,
Paul includes the third day in the gospel summary, not as a decorative time marker but as part of apostolic proclamation according to the Scriptures.
On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there,
John's third day at Cana is narrative sequencing near the first sign and should not be collapsed into resurrection language without textual care.
This was now the third time that Jesus appeared to the disciples after He was raised from the dead.
John counts the third post-resurrection appearance to the disciples, using the number to mark witness sequence after the resurrection.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Marks chronological sequence or division; in Revelation, often quantifies catastrophic judgment affecting one-third of creation.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 57 Greek text appearances shown. Linked morphology labels have verse guides.
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 9 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 55 lexical occurrence verses.
τρίτος is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
The pastoral center of tritos is the third-day resurrection witness. Jesus does not drift toward the cross as a tragedy that God later repairs. He teaches His disciples beforehand that He must suffer and be raised on the third day. Luke 24 presents that pattern as Scripture's witness, and 1 Corinthians 15 makes it part of the apostolic gospel summary. The number therefore serves proclamation: Christ died, was buried, and was raised according to the Scriptures.
At the same time, the word remains a normal ordinal. John 2:1 counts a day in the Cana narrative, and John 21:14 counts a post-resurrection appearance. Teachers should neither ignore the third-day gospel pattern nor force resurrection symbolism into every third occurrence. The passage supplies the weight.
1Cor.15.4
Tritos is an ordinal adjective meaning third. Its noun determines the sense: third day, third time, third hour, third part, or third item. The theological force comes from the phrase and passage, not from the ordinal alone.
The third-day pattern draws together Jesus' own predictions, the risen Lord's scriptural explanation in Luke 24, and Paul's received gospel summary in 1 Corinthians 15. It is not numerology, but apostolic testimony that the resurrection happened according to God's revealed purpose.
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