What does φθορά (phthorá) mean in the Bible?
Φθορά names corruption, decay, perishability, or ruin. Paul's uses span bodily mortality, the destructive harvest of flesh-directed living, and things that perish through use.
Corruption
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Φθορά names corruption, decay, perishability, or ruin. Paul's uses span bodily mortality, the destructive harvest of flesh-directed living, and things that perish through use.
Reader summary
Full entry for φθορά (G5356) · Open the biblical lexicon
Φθορά names corruption, decay, perishability, or ruin. Paul's uses span bodily mortality, the destructive harvest of flesh-directed living, and things that perish through use.
The BSB source-word alignment has 9 aligned rows for this entry. Common renderings include perishable (2), . . . (1), corruption (1), destroyed (1), destruction (1).
The source-word alignment first shows this entry at Romans 8:21. Its strongest book concentrations include 2 Peter (4), 1 Corinthians (2), Colossians (1), Galatians (1).
Φθορά names corruption, decay, perishability, or ruin. Paul's uses span bodily mortality, the destructive harvest of flesh-directed living, and things that perish through use. First Corinthians 15 contrasts the body sown in corruption with the body raised in incorruption, placing the term at the center of resurrection hope. Galatians 6 warns that sowing to the flesh reaps corruption, whereas sowing to the Spirit reaps eternal life.
Colossians 2 exposes regulations focused on material things destined to perish with use. The noun therefore can describe physical decay or moral and eschatological ruin, depending on context. It does not teach contempt for the body. Paul's answer to bodily corruption is bodily resurrection, and his warning about moral corruption directs believers toward Spirit-shaped life.
Paul uses φθορά for perishability, decay, and ruin. Resurrection overcomes bodily corruption, while Spirit-shaped sowing opposes the destructive harvest of the flesh.
So will it be with the resurrection of the dead: What is sown is perishable; it is raised imperishable.
The present body is sown perishable and raised imperishable, so resurrection transforms embodied life rather than abandoning it.
These will all perish with use, because they are based on human commands and teachings.
Human regulations fixated on consumable things cannot produce spiritual fullness and perish along with the objects they govern.
The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.
The harvest image warns that flesh-directed practice has a fitting destructive outcome, while life from the Spirit bears toward eternal life.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Decay subject to time and mortality, contrasted with eternal life and incorruptible resurrection existence.
Decay subject to time and mortality, contrasted with eternal life and incorruptible resurrection existence.
(φθείρω) [in LXX for שַׁחַת, חֶבֶל, etc. ;] destruction, corruption, decay (see Mayor on 2Pe, App.,175 ff.): Rom.8:21, 1Co.15:42, Col.2:22, 2Pe.2:12; opposite to ζωὴ αἰώνιος, Gal.6:8; by meton., of that which is subject to corruption, 1Co.15:50; of moral decay, 2Pe.1:4 2:12 2:19 (cf. Wis.14:12).
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
9 Greek text appearances shown. Linked morphology labels have verse guides.
corruption, destruction, decay
Read versecorruption, destruction, decay
Read versecorruption, destruction, decay
Read versecorruption, destruction, decay
Read versecorruption, destruction, decay
Read versecorruption, destruction, decay
Read versecorruption, destruction, decay
Read versecorruption, destruction, decay
Read versecorruption, destruction, decay
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 4 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 9 lexical occurrence verses.
φθορά is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Corruption tells the truth about a world and body subject to decay, but Paul never allows decay the final word. First Corinthians 15 places φθορά within the triumph of bodily resurrection: what is sown perishable is raised imperishable through God's power and after the pattern of the risen Christ. Galatians 6 uses harvest language morally, warning that repeated flesh-directed sowing ripens toward ruin while the Spirit leads toward eternal life.
Colossians 2 exposes religious regulations centered on perishing things as unable to produce the fullness already found in Christ. These uses should be distinguished without being disconnected. Sin brings ruin, creation groans under decay, and merely human religion cannot cure either. The gospel promises resurrection and gives the Spirit, so believers can labor faithfully in mortal bodies, resist destructive patterns, and await the day when corruption puts on incorruption.
1Cor.15.42
Φθορά belongs to the φθείρω word family, which concerns spoiling, decay, corruption, or destruction. The resurrection context emphasizes perishability, Galatians stresses a destructive harvest, and Colossians refers to consumable things perishing through use.
Death and decay enter the human story under sin, while the Psalms and prophets nourish hope beyond the grave. Christ rises without returning to corruption, and those united to Him await imperishable embodied life while walking by the Spirit in the present age.
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