What does ψωμίον (psōmíon) mean in the Bible?
Psomion names a morsel or small piece of bread, and John uses it in the betrayal scene at the supper. Jesus identifies the betrayer by giving the dipped morsel to Judas.
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Psomion names a morsel or small piece of bread, and John uses it in the betrayal scene at the supper. Jesus identifies the betrayer by giving the dipped morsel to Judas.
Reader summary
Full entry for ψωμίον (G5596) · Open the biblical lexicon
Psomion names a morsel or small piece of bread, and John uses it in the betrayal scene at the supper. Jesus identifies the betrayer by giving the dipped morsel to Judas.
The BSB source-word alignment has 4 aligned rows for this entry. Common renderings include morsel (4).
The source-word alignment first shows this entry at John 13:26. Its strongest book concentrations include John (4).
Psomion names a morsel or small piece of bread, and John uses it in the betrayal scene at the supper. Jesus identifies the betrayer by giving the dipped morsel to Judas. John then notes that after Judas took the morsel, Satan entered into him, and Judas went out into the night after receiving it. The word is small, but the scene is grave. It should not be turned into a general symbol for communion or hospitality apart from John 13.
The morsel functions within Jesus' sovereign knowledge, Judas's betrayal, Satanic darkness, and the painful intimacy of table fellowship violated. Teachers should let the passage govern the claim and avoid sensationalizing the object.
Psomion names the dipped morsel in John 13. The word belongs to the betrayal scene, where table fellowship, Jesus' knowledge, Judas' action, and darkness converge.
Jesus answered, “It is the one to whom I give this morsel after I have dipped it.” Then He dipped the morsel and gave it to Judas son of Simon Iscariot.
Jesus identifies the betrayer by giving the dipped morsel to Judas.
And when Judas had taken the morsel, Satan entered into him. Then Jesus said to Judas, “What you are about to do, do quickly.”
After Judas takes the morsel, John says Satan entered into him.
As soon as he had received the morsel, Judas went out into the night.
Judas receives the morsel and goes out into the night.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Small morsel of bread, specifically in Eucharistic or table-fellowship contexts denoting intimate communion
Small morsel of bread, specifically in Eucharistic or table-fellowship contexts denoting intimate communion
dimin. of ψωμός, a fragment, morsel: Jhn.13:26-27, 30.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
4 Greek text appearances shown. Linked morphology labels have verse guides.
a bit, morsel
Read versea bit, morsel
Read versea bit, morsel
Read versea bit, morsel
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 1 case and number pattern. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 4 lexical occurrence verses.
ψωμίον is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Psomion shows how a very small word can sit inside a spiritually weighty scene. The dipped morsel does not carry power by itself, and John does not ask readers to speculate about its material properties. Its importance lies in Jesus' action and Judas's response. Jesus knows the betrayer, speaks truthfully, gives the morsel, and sends Judas into the action that will lead to the cross.
Judas receives the sign of table nearness and goes into the night. The scene warns readers that proximity to holy things is not the same as faithful love for Christ. It also shows that betrayal does not surprise Jesus. The morsel is a quiet object in a dark moment governed by the Lord's knowledge and purpose.
John.13.26
Psomion means a morsel or small piece of bread. In John 13 the term is repeated in one scene, so its lexical range should not be expanded beyond the betrayal-table context.
Scripture often treats shared bread and table fellowship as relationally significant, which makes betrayal at the table especially grievous. John 13 must remain the governing context for this morsel rather than a broad sacramental or hospitality symbol.
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