What does בָּמָה (bāmāh) mean in the Bible?
H1116 names a height or elevated place and often refers to a high-place shrine. Its moral force is not supplied by elevation alone.
An elevation
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H1116 names a height or elevated place and often refers to a high-place shrine. Its moral force is not supplied by elevation alone.
Reader summary
Full entry for בָּמָה (H1116) · Open the biblical lexicon
H1116 names a height or elevated place and often refers to a high-place shrine. Its moral force is not supplied by elevation alone.
The BSB source-word alignment has 102 aligned rows for this entry. Common renderings include The high places (24), on the high places (11), high places (7), of the high places (6), the heights (6).
The source-word alignment first shows this entry at Leviticus 26:30. Its strongest book concentrations include 2 Kings (27), 2 Chronicles (17), 1 Kings (14), 1 Samuel (7).
H1116 names a height or elevated place and often refers to a high-place shrine. Its moral force is not supplied by elevation alone. In 2Chr. 1. 3, Solomon and the assembly go to the high place at Gibeon because the Mosaic Tent of Meeting and altar are there before the temple is built. In 1Kgs. 11. 7, Solomon constructs a high place for Chemosh and Molech, making the site an expression of covenant treachery.
In Hab. 3. 19, the Lord gives the prophet deer-like footing to walk upon the heights, a poetic confession of strength amid deprivation. H1116 opens teaching on worship ordered by God's revelation, corrupted worship that borrows sacred form, and confidence received from the Lord. It does not make every hill holy or demonic, erase the transitional setting at Gibeon, or promise believers social or material superiority.
The place, object of worship, covenant moment, and genre determine the claim.
H1116 can denote literal heights, elevated terrain, and cultic high places. Historical narratives distinguish exceptional or transitional worship settings from persistent unlawful shrines, while poetry uses heights for secure movement, victory, or divine majesty.
And Solomon and the whole assembly went to the high place at Gibeon because it was the location of God’s Tent of Meeting, which Moses the servant of the Lord had made in the wilderness.
Solomon and the assembly travel to Gibeon because the Mosaic Tent of Meeting stands at that high place before the temple's construction.
At that time on a hill east of Jerusalem, Solomon built a high place for Chemosh the abomination of Moab and for Molech the abomination of the Ammonites.
Solomon builds a high place east of Jerusalem for Chemosh and Molech as his foreign allegiances turn his heart from the Lord.
God the Lord is my strength; He makes my feet like those of a deer; He makes me walk upon the heights! For the choirmaster. With stringed instruments.
Habakkuk confesses that the Lord God is his strength and gives secure footing on the heights despite agricultural loss and national fear.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. High place for worship or idolatry; physically elevated shrine, often condemned as illegitimate alternative to temple
High place for worship or idolatry; physically elevated shrine, often condemned as illegitimate alternative to temple
an elevation BDB: high place Usage: height, high place, wave.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 104 lexical occurrence verses.
Highlights the tension over proper worship and reform.Hosea 10:1-8
Unauthorized worship centers.Hosea 4:11-19
Centers of unauthorized worship.Isaiah 36:1-10
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
H1116 shows why place must be interpreted through covenant allegiance rather than appearance. At Gibeon, Solomon and the assembly seek the Tent of Meeting and bronze altar that belong to the Mosaic arrangement before the temple stands in Jerusalem. Later, Solomon builds a high place for foreign deities, and the same kind of elevated site now embodies his divided heart and disobedience.
Habakkuk uses heights differently again: when fields and herds fail, the Lord gives the prophet sure footing like a deer. The word itself does not sanctify or condemn elevation. A high place may be a topographic feature, a historical worship site, an idolatrous shrine, or a poetic location of secure movement. Faithful teaching asks whom people worship, whether their practice accords with God's revealed command, and what the narrator or prophet says about it.
Spiritual height is not a biblical guarantee of prominence. God may sustain His servant on difficult heights while calling His people away from impressive religious places that conceal false worship.
1Kgs.11.7
H1116 is a Hebrew noun for a height or high place. Cultic contexts often yield high-place shrine, while topographic and poetic contexts retain senses such as heights, elevated terrain, or waves.
The New Testament locates acceptable worship in relation to the Father through Christ rather than in the prestige of a mountain or sanctuary. That canonical development clarifies worship's center without flattening the distinct lawful, transitional, idolatrous, and poetic uses of H1116.