What does בָּעַר (bāʿar) mean in the Bible?
H1197 can describe kindling or consuming with fire, removal, grazing consumption, or becoming brutish in a distinct stem. 2, the bush burns with fire but is not consumed as God calls Moses.
To kindle , i.e. consume (by fire or by eating); to be (-come) brutish
Reading a lexicon entry
What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
Strong's number: The Strong's code (H- or G-) is the standard reference number for this word. It connects this entry to chapter and passage language tabs.
Where it appears: The witness passages show where this word is used in context. Click any to open the study page for that passage.
This lexicon entry is part of our ongoing editorial review. If you notice missing content, unclear wording, or a possible correction, please send us a note through theConnect page. Screenshots are helpful.
H1197 can describe kindling or consuming with fire, removal, grazing consumption, or becoming brutish in a distinct stem. 2, the bush burns with fire but is not consumed as God calls Moses.
Reader summary
Full entry for בָּעַר (H1197) · Open the biblical lexicon
H1197 can describe kindling or consuming with fire, removal, grazing consumption, or becoming brutish in a distinct stem. 2, the bush burns with fire but is not consumed as God calls Moses.
The BSB source-word alignment has 94 aligned rows for this entry. Common renderings include So you must purge (7), blazed forth (3), burned (3), burning (3), and burn (2).
The source-word alignment first shows this entry at Exodus 3:2. Its strongest book concentrations include Isaiah (17), Deuteronomy (16), Jeremiah (11), Psalms (8).
H1197 can describe kindling or consuming with fire, removal, grazing consumption, or becoming brutish in a distinct stem. In Exod. 3. 2, the bush burns with fire but is not consumed as God calls Moses. In Lev. 6. 12, the priest adds wood each morning so the altar fire remains burning. In Jer. 4. 4, God's wrath threatens to burn because of Judah's evil deeds.
H1197 opens teaching on holy presence that does not consume, worship sustained by daily service, anger pictured as fire, and judgment against entrenched evil. It does not make every disaster an act of divine wrath, authorize rage, or turn spiritual passion into permission to exhaust people.
H1197 spans literal fire, consuming judgment, maintained lamps and altar flame, grazing or removing what belongs to another, burning anger, and brutish lack of understanding. Grammar and object determine the sense.
There the angel of the Lord appeared to him in a blazing fire from within a bush. Moses saw the bush ablaze with fire, but it was not consumed.
The bush is ablaze yet not consumed as the angel of the Lord appears and Moses is summoned.
The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.
The priest adds wood every morning and arranges the offerings so the altar fire remains burning.
Circumcise yourselves to the Lord, and remove the foreskins of your hearts, O men of Judah and people of Jerusalem. Otherwise, My wrath will break out like fire and burn with no one to extinguish it, because of your evil deeds.”
Judah is warned that unrepented evil can bring wrath pictured as a fire no one extinguishes.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Fire consumes and reduces to nothing; brutishness represents moral consumption—loss of wisdom through appetite.
Fire consumes and reduces to nothing; brutishness represents moral consumption—loss of wisdom through appetite.
to kindle, i.e. consume (by fire or by eating); to be (-come) brutish BDB: be brutish Usage: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 94 lexical occurrence verses.
בָּעַר is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
H1197 shows that fire can reveal, sustain, consume, or warn. At the bush, God's holy presence burns without using up the object that bears the sign. Moses is summoned by grace and commission, not invited to imitate uncontrolled intensity. At the altar, a continuing flame depends on prescribed offerings and a priest adding wood each morning. Holy continuity includes ordinary maintenance.
Jeremiah uses the consuming capacity of fire to warn a people whose evil has become settled; the image conveys judgment's seriousness but does not authorize modern teachers to diagnose every fire or tragedy. Other uses describe property consumed by grazing or people made brutish by lack of understanding. Faithful application attends to grammar, practices sustainable service, repents of destructive habits, and refuses to confuse emotional heat with God's presence.
Divine holiness exposes evil while also calling and sustaining servants who remain creatures with limits.
Exod.3.2
H1197 is a Hebrew verb whose stem and complements produce several senses, including burn, consume, graze, remove, and be brutish. Similar English fire language can conceal these grammatical distinctions.
The New Testament uses fire for God's presence, tested work, purification, and final judgment, while Pentecost's fire imagery accompanies Spirit-given witness rather than uncontrolled human aggression. Pentecost's fire imagery must still be distinguished from destructive burning by its own narrative context.