What does בֶּשֶׂם (bešem) mean in the Bible?
Spices and fragrance appear in several different kinds of passage. Exodus includes fragrant ingredients among offerings for the sanctuary and names spices in the prescribed anointing oil.
Spices and fragrance appear in several different kinds of passage. Exodus includes fragrant ingredients among offerings for the sanctuary and names spices in the prescribed anointing oil.
Reading a lexicon entry
What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
Strong's number: The Strong's code (H- or G-) is the standard reference number for this word. It connects this entry to chapter and passage language tabs.
Where it appears: The witness passages show where this word is used in context. Click any to open the study page for that passage.
This lexicon entry is part of our ongoing editorial review. If you notice missing content, unclear wording, or a possible correction, please send us a note through theConnect page. Screenshots are helpful.
Reader summary
Full entry for בֶּשֶׂם (H1314) · Open the biblical lexicon
Spices and fragrance appear in several different kinds of passage. Exodus includes fragrant ingredients among offerings for the sanctuary and names spices in the prescribed anointing oil.
The BSB source-word alignment has 29 aligned rows for this entry. Common renderings include spices (15), the spices (3), of fragrant (2), of spices (2), and spices (1).
The source-word alignment first shows this entry at Exodus 25:6. Its strongest book concentrations include 2 Chronicles (6), Exodus (6), Song Of Solomon (6), 1 Kings (4).
Spices and fragrance appear in several different kinds of passage. Exodus includes fragrant ingredients among offerings for the sanctuary and names spices in the prescribed anointing oil. The queen of Sheba brings an unusually abundant gift of spices to Solomon. Song of Songs places aromatic plants within its garden poetry of love. These settings involve worship instructions, royal gifts, and poetic delight rather than one hidden spiritual property shared by every pleasant smell.
Isaiah can also contrast fragrance with stench in a warning of judgment. Ask what the spices are doing in each scene and what the passage actually says about them. Their presence does not by itself prescribe a worship practice, identify a modern plant precisely, or promise a healing effect.
Sanctuary ingredients, Sheba's gift and the beloved's poetic garden supply distinct settings for spices and fragrance without turning their shared vocabulary into a universal ritual.
“Take the finest spices: 500 shekels of liquid myrrh, half that amount (250 shekels) of fragrant cinnamon, 250 shekels of fragrant cane,
The named spices belong to the particular anointing-oil instructions given to Moses, with prescribed amounts and preparation in the following verses.
Then she gave the king 120 talents of gold, a great quantity of spices, and precious stones. Never again were spices in such abundance brought in as those the queen of Sheba gave to King Solomon.
Sheba's extraordinary spice gift accompanies her visit and praise of Solomon's wisdom and justice; the narrative emphasizes its abundance rather than a spiritual technique.
With nard and saffron, with calamus and cinnamon, with every kind of frankincense tree, with myrrh and aloes, with all the finest spices.
The aromatic plants are part of garden imagery describing the beloved, so this poetic list is not a sanctuary recipe or medical instruction.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Aromatic substance suggesting pleasure, luxury, and divine favor; literal spices evoke metaphorical sweetness.
Aromatic substance suggesting pleasure, luxury, and divine favor; literal spices evoke metaphorical sweetness.
fragrance; by implication, spicery; also the balsam plant BDB: spice Usage: smell, spice, sweet (odour).
How this word appears across different grammatical cases and numbers.
בֶּשֶׂם is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
The same sensory detail can serve very different purposes. Exodus specifies ingredients for an anointing oil within instructions for Israel's sanctuary. First Kings describes a gift whose remarkable abundance helps readers picture Sheba's royal visit. Song of Songs invites the reader into a fragrant garden image in its language of love. None of these functions should replace the others.
Isaiah's reversal from fragrance to stench also shows that an attractive material detail is not a guarantee of blessing wherever it appears. A useful study therefore moves from the noun to the scene: who gives, prepares, enjoys, or loses the fragrance? That question preserves the richness of the passages without assigning spiritual or therapeutic properties that they do not establish.
Exod.30.23
The supplied Hebrew range includes fragrance, spices and a plant-related use. The selected passages establish their material and literary roles; the general gloss does not identify every named ingredient's modern botanical species.
Fragrance can support a thematic comparison with Christian language about worship or a pleasing offering, but that comparison needs its own passage context. These Hebrew occurrences do not command Christians to reproduce the sanctuary oil or treat scented substances as carriers of saving grace.