Hebrew · H1755

דּוֹר

Properly, a revolution of time, i.e. an age or generation; also a dwelling

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דּוֹרH1755
Pronunciationdôr

What does דּוֹר (dôr) mean in the Bible?

H1755 names a generation or age, often a body of people living within a period, a succession across time, or the continuing reach of memory, covenant, judgment, and praise. The noun can identify one historical cohort, generations to come, an indefinite age, or repeated succession; it does not imply that every person in an age shares one character or responsibility.

Reader summary

Full entry for דּוֹר (H1755) · Open the biblical lexicon

Questions this entry answers

What does דּוֹר (dôr) mean in the Bible?

H1755 names a generation or age, often a body of people living within a period, a succession across time, or the continuing reach of memory, covenant, judgment, and praise. The noun can identify one historical cohort, generations to come, an indefinite age, or repeated succession; it does not imply that every person in an age shares one character or.

How does the BSB render H1755?

The BSB source-word alignment has 167 aligned rows for this entry. Common renderings include for the generations to come (27), generation (25), . . . (16), generations (15), to generation (8).

Where does דּוֹר (dôr) appear in Scripture?

The source-word alignment first shows this entry at Genesis 6:9. Its strongest book concentrations include Psalms (59), Exodus (19), Isaiah (18), Leviticus (14).

What This Word Actually Means

H1755 names a generation or age, often a body of people living within a period, a succession across time, or the continuing reach of memory, covenant, judgment, and praise. The noun can identify one historical cohort, generations to come, an indefinite age, or repeated succession; it does not imply that every person in an age shares one character or responsibility.

In Judg. 2. 10, after the earlier generation dies, another generation arises that does not know the Lord or the works done for Israel. In Joel. 1. 3, joel commands the present hearers to tell the disaster to their children, who must tell it to the next generation. H1755 opens teaching on what one generation receives, practices, forgets, and hands on, while keeping each cohort accountable without stereotyping people by age.

It corrects generational blame that treats birth period as destiny and nostalgia that assumes an earlier generation was uniformly faithful, wise, or innocent. H1755 makes transmission urgent and humble: Judges records a generation that did not know the Lord or his works after the eyewitness generation died, Joel commands hearers to tell the devastation to children and succeeding generations, and Ecclesiastes places human generations within the repeated coming and going of mortal life.

For H1755, responsible teaching keeps lexical meaning, passage context, canonical synthesis, and present application distinguishable. The noun does not justify contempt for younger or older people, assign inherited guilt without personal and communal context, or promise that information alone will produce covenant faithfulness.

Sources