What does הָדָר (hādār) mean in the Bible?
Splendor, majesty and honor describe what a passage presents as impressive or dignified. Psalm 104 speaks of the Lord as clothed with splendor and majesty.
Splendor, majesty and honor describe what a passage presents as impressive or dignified. Psalm 104 speaks of the Lord as clothed with splendor and majesty.
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Reader summary
Full entry for הָדָר (H1926) · Open the biblical lexicon
Splendor, majesty and honor describe what a passage presents as impressive or dignified. Psalm 104 speaks of the Lord as clothed with splendor and majesty.
The BSB source-word alignment has 30 aligned rows for this entry. Common renderings include and majesty (4), splendor (3), the splendor (3), and from the splendor (2), and honor (2).
The source-word alignment first shows this entry at Leviticus 23:40. Its strongest book concentrations include Psalms (13), Isaiah (7), Ezekiel (2), Proverbs (2).
Splendor, majesty and honor describe what a passage presents as impressive or dignified. Psalm 104 speaks of the Lord as clothed with splendor and majesty. Proverbs describes strength and honor as the clothing of the capable woman and calls gray hair the splendor of the aged. Isaiah's servant, however, lacks the outward majesty that would attract the observers.
These uses invite attention to whose honor is described and how it is recognized. They do not establish one scale of beauty, wealth or visible success by which to rank people. Divine majesty, wise human dignity and the servant's unassuming appearance belong to different statements. Read the surrounding description before deciding what kind of splendor or honor is in view.
God's majesty, a woman's dignified strength and the servant's lack of attractive outward form prevent honor language from becoming a single appearance-based measure of worth.
Bless the Lord, O my soul! O Lord my God, You are very great; You are clothed with splendor and majesty.
The psalm addresses the Lord as clothed with splendor and majesty before portraying His work in creation, rather than assigning divine stature to human appearance.
Strength and honor are her clothing, and she can laugh at the days to come.
Strength and honor are pictured as the woman's clothing within a portrait of capable, generous and wise household activity.
He grew up before Him like a tender shoot, and like a root out of dry ground. He had no stately form or majesty to attract us, no beauty that we should desire Him.
The observers do not find an attractive outward majesty in the servant; that description must be read with the rejection and suffering that follow.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Splendor or majesty that adorns and elevates; often denotes outward glory or honorable appearance reflecting dignity
Splendor or majesty that adorns and elevates; often denotes outward glory or honorable appearance reflecting dignity
magnificence, i.e. ornament or splendor BDB: ornament Usage: beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 30 lexical occurrence verses.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Isaiah's servant description can interrupt a careless reading of honor language. The observers see no impressive form that draws their desire, yet their unfavorable response is not the final measure of the servant's significance. Proverbs likewise portrays honor through a fuller account of wise activity and gives dignity to gray hair without turning age into divine authority.
Psalm 104's address to the Lord belongs to a different scale entirely: it praises the Creator's majesty. Job's challenge to adorn himself with splendor also occurs inside God's questions about judging and subduing the proud. These passages call for attentive distinctions. A reader should neither transfer God's authority to an impressive person nor conclude that an unimpressive appearance reveals a life without worth.
Isa.53.2
The licensed comparison gives magnificence, ornament and splendor language. The BSB also uses honor in the selected human portrait; context determines whether appearance, dignity or divine majesty is described.
Readers can compare the tension between outward impressiveness and faithful service with Christian reflection on humility. That thematic comparison should preserve Isaiah's actual servant description and any New Testament passage's own argument; the noun alone neither identifies every servant figure nor confers divine honor on a human leader.