What does הוֹן (hon) mean in the Bible?
Wealth names material resources that can be possessed, acquired, spent or trusted. The noun does not announce that its owner is righteous, nor does it make poverty a verdict on a person's faith.
Wealth names material resources that can be possessed, acquired, spent or trusted. The noun does not announce that its owner is righteous, nor does it make poverty a verdict on a person's faith.
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Reader summary
Full entry for הוֹן (H1952) · Open the biblical lexicon
Wealth names material resources that can be possessed, acquired, spent or trusted. The noun does not announce that its owner is righteous, nor does it make poverty a verdict on a person's faith.
The BSB source-word alignment has 26 aligned rows for this entry. Common renderings include Wealth (6), the wealth (3), Enough (2), his wealth (2), riches (2).
The source-word alignment first shows this entry at Psalms 44:12. Its strongest book concentrations include Proverbs (18), Ezekiel (4), Psalms (3), Song Of Solomon (1).
Wealth names material resources that can be possessed, acquired, spent or trusted. The noun does not announce that its owner is righteous, nor does it make poverty a verdict on a person's faith. Proverbs 3:9 directs wealth toward honoring the Lord. Proverbs 13:11 contrasts dishonest gain with earnings gathered through work, while Proverbs 11:4 denies that riches can secure deliverance in the day of wrath.
These settings ask different questions: whom resources honor, how they are obtained and what they cannot accomplish. Wisdom commends responsible provision without treating money as an ultimate refuge. Its observations about increase must be read as wisdom within the book, not as a bargain guaranteeing financial returns for a religious donation. Resources have real uses, but they cannot purchase God's favor or protect their owner from His judgment.
Wisdom evaluates wealth through worship, acquisition and its limits before judgment. These three witnesses resist both treating resources as inherently evil and treating their abundance as proof of righteousness.
Honor the Lord with your wealth and with the firstfruits of all your crops;
The command places material resources and firstfruits under the honor due to the Lord; the surrounding wisdom instruction also includes discipline rather than a transactional donation scheme.
Dishonest wealth will dwindle, but what is earned through hard work will be multiplied.
Dishonest acquisition is contrasted with earnings through work; the saying commends the character of gathering rather than promising identical outcomes to every worker.
Riches are worthless in the day of wrath, but righteousness brings deliverance from death.
Wealth loses its protective value in the day of wrath, so material strength must not be confused with the righteousness the saying commends.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Wealth as sufficiency—material abundance that provides adequately for one's needs and security
Wealth as sufficiency—material abundance that provides adequately for one's needs and security
wealth; by implication, enough BDB: wealth Usage: enough, for nought, riches, substance, wealth.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 26 lexical occurrence verses.
The term highlights the material resources that can provide protection or influence.Proverbs 10:15
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Proverbs 11:4 places a boundary around what wealth can do. Resources may purchase supplies or provide ordinary protection, yet their usefulness does not extend to buying deliverance in the day of wrath. That boundary changes how Proverbs 3:9 should be taught. Honoring God with wealth acknowledges His authority over possessions; it is not a way to hire Him as a guarantor of financial success.
Proverbs 13:11 also brings the manner of acquisition into view. A larger amount is not automatically a better outcome if dishonesty produced it. Teachers can commend work, generosity and stewardship while refusing to rank the poor as spiritually inferior. The gospel locates salvation in Christ's work, not the quantity a household accumulates or contributes.
Prov.11.4
The noun supplies the material-resource category. Verbs of honoring, acquiring and trusting determine its role, and a proverb's contrast supplies the moral assessment rather than an imagined spiritual quality of money itself.
Proverbs limits wealth before judgment and directs its use toward honoring God. First Timothy 6:17-19 similarly challenges confidence in uncertain riches and calls for generosity. This is an ethical and canonical comparison; the Hebrew noun is not a promise of Christian prosperity, and the passages do not make financial giving the price of salvation.