What does אוּלָם mean in the Bible?
A porch or portico is an architectural space connected with a building, whose importance depends on what occurs there. First Kings describes the portico at the front of Solomon's temple with stated dimensions.
A porch or portico is an architectural space connected with a building, whose importance depends on what occurs there. First Kings describes the portico at the front of Solomon's temple with stated dimensions.
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Reader summary
Full entry for אוּלָם (H197) · Open the biblical lexicon
A porch or portico is an architectural space connected with a building, whose importance depends on what occurs there. First Kings describes the portico at the front of Solomon's temple with stated dimensions.
The BSB source-word alignment has 34 aligned rows for this entry. Common renderings include The portico (11), of the portico (7), - (2), portico (2), a hall (1).
The source-word alignment first shows this entry at 1 Kings 6:3. Its strongest book concentrations include Ezekiel (17), 1 Kings (10), 2 Chronicles (5), 1 Chronicles (1).
A porch or portico is an architectural space connected with a building, whose importance depends on what occurs there. First Kings describes the portico at the front of Solomon's temple with stated dimensions. Joel places the priests' plea for the people between the portico and the altar. Ezekiel describes men in that same relation to the temple who turn their backs toward it and worship the sun.
The location does not guarantee faithful conduct: a place associated with worship can hold either an appeal to the Lord or an action the vision condemns. Reading the structure, people and direction of their worship keeps the detail concrete. The noun does not prescribe the architecture of every congregation or establish someone's devotion from where they stand.
A measured temple entrance becomes a reference point for priestly pleading in Joel and condemned sun worship in Ezekiel. Architecture locates actions without making their moral meaning identical.
The portico at the front of the main hall of the temple was twenty cubits long, extending across the width of the temple and projecting out ten cubits in front of the temple.
The portico's dimensions locate it at the temple's front, as part of the narrated construction of the house.
Let the priests who minister before the Lord weep between the portico and the altar, saying, “Spare Your people, O Lord, and do not make Your heritage a reproach, an object of scorn among the nations. Why should they say among the peoples, ‘Where is their God?’”
Priests are called to weep and ask the Lord to spare His people, with their position locating the stated plea.
So He brought me to the inner court of the house of the Lord, and there at the entrance to the temple of the Lord, between the portico and the altar, were about twenty-five men with their backs to the temple of the Lord and their faces toward the east; and they were bowing to the east in worship of the sun.
The vision identifies men facing east to worship the sun while turning their backs toward the temple, among the exposed abominations.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. a vestibule (as bound to the building)
a vestibule (as bound to the building) BDB: porch Usage: porch.
How this word appears across different grammatical cases and numbers.
אוּלָם is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Joel and Ezekiel prevent architecture from becoming a substitute for attending to worship's direction. Joel supplies the priests' actual plea: they ask the Lord to spare His people and address the reproach among the nations. Ezekiel supplies an opposite action in a related location: men turn toward the sun with their backs to the temple, and the vision exposes the conduct as part of its indictment.
A teacher must explain those actions instead of suggesting that the portico itself creates devotion or corruption. First Kings adds measured physical detail that makes the location intelligible. Together these texts encourage precise reading of people in space. They also caution against judging a modern worshiper by proximity, room arrangement or posture without attending to truthful words and conduct.
Joel.2.17
The Hebrew record supplies porch or vestibule vocabulary. It names an architectural relationship, while Joel's prayer and Ezekiel's vision supply the theological evaluation of what happens there.
John 10:23 places Jesus in Solomon's Colonnade before the ensuing conversation. That is a comparison of narrated temple settings, not proof that the Greek location and Hebrew porch noun establish identical architecture or prescribe one Christian worship space.