What does חָבָא (ḥābāʾ) mean in the Bible?
Hiding or withdrawal must be read through the person, danger and purpose the account names. In Genesis the man and woman hide after disobedience, and the man speaks of fear when God calls to him.
Hiding or withdrawal must be read through the person, danger and purpose the account names. In Genesis the man and woman hide after disobedience, and the man speaks of fear when God calls to him.
Reading a lexicon entry
What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
Strong's number: The Strong's code (H- or G-) is the standard reference number for this word. It connects this entry to chapter and passage language tabs.
Where it appears: The witness passages show where this word is used in context. Click any to open the study page for that passage.
This lexicon entry is part of our ongoing editorial review. If you notice missing content, unclear wording, or a possible correction, please send us a note through theConnect page. Screenshots are helpful.
Reader summary
Full entry for חָבָא (H2244) · Open the biblical lexicon
Hiding or withdrawal must be read through the person, danger and purpose the account names. In Genesis the man and woman hide after disobedience, and the man speaks of fear when God calls to him.
The BSB source-word alignment has 33 aligned rows for this entry. Common renderings include hidden (2), she hid (2), [and] hide (1), and hid themselves (1), and hidden (1).
The source-word alignment first shows this entry at Genesis 3:8. Its strongest book concentrations include 1 Samuel (6), Job (5), Joshua (5), 2 Chronicles (3).
Hiding or withdrawal must be read through the person, danger and purpose the account names. In Genesis the man and woman hide after disobedience, and the man speaks of fear when God calls to him. Obadiah instead hides prophets threatened by Jezebel and provides food and water. Jonathan warns David to hide because Saul intends to kill him. Job describes needy people forced off the road and into hiding by others' wrongdoing.
These settings prevent concealment from becoming one automatic verdict of guilt or cowardice. Ask who hides whom, from what and with what described effect. Protecting a threatened life differs from hiding after the named garden disobedience, and forced disappearance is not a free choice. A teacher should neither demand that endangered people reveal their location nor use protective hiding as permission for an institution to conceal its own harm from accountability.
Garden fear, protected prophets, David's danger, hidden Joash and people forced out of view supply different hiding accounts. Agency, threat and the narrative's stated wrongdoing determine the interpretation.
Then the man and his wife heard the voice of the Lord God walking in the garden in the breeze of the day, and they hid themselves from the presence of the Lord God among the trees of the garden.
The man and woman hide from God's presence after the narrated eating, and the following dialogue names fear; that particular sequence cannot define all hiding elsewhere.
For when Jezebel had slaughtered the prophets of the Lord, Obadiah had taken a hundred prophets and hidden them, fifty men per cave, providing them with food and water.)
Obadiah hides a hundred prophets in two groups of fifty while Jezebel kills prophets, and supplies food and water, making protection from lethal harm concrete.
So he warned David, saying, “My father Saul intends to kill you. Be on your guard in the morning; find a secret place and hide there.
Jonathan tells David to hide because Saul intends to kill him, then plans to ask his father and pass on information; concealment responds to a named danger.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. To hide or conceal oneself, often with connotation of withdrawing from danger or divine presence
To hide or conceal oneself, often with connotation of withdrawing from danger or divine presence
to secrete BDB: withdraw Usage: × held, hide (self), do secretly.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 33 lexical occurrence verses.
חָבָא is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Concealment is not its own moral explanation. Genesis narrates a particular disobedience before the couple hides and God questions them. First Kings names a lethal threat to prophets and records Obadiah supplying both shelter and food. First Samuel likewise specifies Saul's intent before Jonathan tells David to hide. Second Kings names Joash's rescue from murdered heirs and his years concealed with his nurse.
Job shows another form of agency: poor people are pushed away and forced into hiding. A teacher must retain those differences rather than using one account to accuse every withdrawn person. Protect real vulnerability, identify wrongdoing where the text identifies it, and do not make visible participation a condition of spiritual worth. At the same time, distinguishing protective hiding does not settle every question about deception or authorize suppressing evidence of institutional harm.
1Kgs.18.4
The licensed Hebrew range supports hiding, withdrawing or keeping out of sight. The grammar and surrounding actions identify whether someone hides another, hides personally or is forced out of view; the verb alone does not establish guilt or the ethics of every concealment.
Matthew 2:13-15 records the angel's explicit warning that Herod seeks the Child's life and Joseph's departure with the Child and His mother. This separate Greek account does not contain the Hebrew hiding verb. Alongside the protected prophets and David, it retains a named lethal threat and protective action without declaring that all private information must be disclosed to a threatening authority.