What does חֶדֶר (ḥeder) mean in the Bible?
A chamber is a room or inner space, whose purpose and occupants the account must identify. Joseph enters a private room to weep when he sees Benjamin, then washes his face and returns to the meal.
A chamber is a room or inner space, whose purpose and occupants the account must identify. Joseph enters a private room to weep when he sees Benjamin, then washes his face and returns to the meal.
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Reader summary
Full entry for חֶדֶר (H2315) · Open the biblical lexicon
A chamber is a room or inner space, whose purpose and occupants the account must identify. Joseph enters a private room to weep when he sees Benjamin, then washes his face and returns to the meal.
The BSB source-word alignment has 38 aligned rows for this entry. Common renderings include room (4), . . . (3), in a bedroom (2), in an inner (2), in her room (2).
The source-word alignment first shows this entry at Genesis 43:30. Its strongest book concentrations include Proverbs (6), 1 Kings (5), 2 Kings (4), Judges (4).
A chamber is a room or inner space, whose purpose and occupants the account must identify. Joseph enters a private room to weep when he sees Benjamin, then washes his face and returns to the meal. In the account of Athaliah's violence, Jehosheba hides Joash and his nurse in a bedroom so that the child is not killed. Proverbs speaks of rooms filled through knowledge within its teaching about a house built by wisdom.
Privacy, protective concealment and wisely established household life therefore appear in distinct settings. The room itself is not a spiritual technique or a guarantee of safety. Its significance follows what people do there and what the passage actually says. Private grief should not be treated as unbelief, and a room used to protect a threatened child must not become a command to conceal an aggressor's wrongdoing.
Joseph's private weeping, Joash's concealment from murderous violence and wisdom's furnished rooms show distinct uses of an inner space. The room supports the account's stated action rather than determining a single moral or spiritual meaning.
Joseph hurried out because he was moved to tears for his brother, and he went to a private room to weep.
Joseph withdraws because he is moved to tears for Benjamin, then washes his face and returns; the account describes his private emotion without calling it spiritual failure.
But Jehosheba daughter of King Joram, the sister of Ahaziah, took Joash son of Ahaziah and stole him away from among the sons of the king who were being murdered. She put him and his nurse in a bedroom to hide him from Athaliah, and he was not killed.
Jehosheba hides Joash and his nurse in a bedroom during the killing of royal heirs; the action preserves the child from Athaliah rather than protecting the aggressor from accountability.
Through knowledge its rooms are filled with every precious and beautiful treasure.
Rooms filled through knowledge belong to the preceding picture of a house built by wisdom and established by understanding, not a formula promising every learner material luxury.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Interior private space—typically a bedroom or inner chamber, emphasizing seclusion and intimacy
Interior private space—typically a bedroom or inner chamber, emphasizing seclusion and intimacy
an apartment (usually literal) BDB: chamber Usage: ((bed) inner) chamber, innermost(-ward) part, parlour, south, × within.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 4 selected witnesses from 38 lexical occurrence verses.
חֶדֶר is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
The bedroom in Second Kings appears within a lethal threat to the royal children. Jehosheba takes Joash and his nurse away and hides them so that he is not killed. The passage identifies protection of a vulnerable person as the purpose of the concealment; it does not ask readers to preserve the perpetrator's reputation. Joseph's room serves another purpose, giving him a private place to weep before he returns to the meal.
Proverbs uses rooms in its picture of wisdom, understanding and knowledge establishing a household. These settings require different teaching because a room does not decide whether secrecy is caring, harmful or ordinary. Readers must trace who is within the space, what is being done and whose wellbeing is affected. The selected accounts support honest attention to grief and danger without turning privacy into a universal spiritual method or assuming every unseen action has the same moral character.
2Kgs.11.2
The licensed Hebrew chamber family concerns a room or inner part. The selected narratives specify a private room and bedroom, while wisdom and prophetic contexts supply their own uses. The word does not by itself identify a prayer practice, the morality of concealment or the physical security of a particular building.
Matthew 6:5-6 directs prayer in an inner room in contrast to prayer performed to be seen. That separately stated Greek teaching can illuminate a particular use of privacy without converting Joseph's grief, Joash's protection or every Hebrew chamber into the same prayer instruction. The purpose of each inner space must remain visible.